Gibbon's The Decline And Fall Of The Roman Empire
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Chapter XXXVIII: Reign Of Clovis. -- Part II.
The allegiance of his brother was already seduced; and the obedience of
Godegesil, who joined the royal standard with the troops of Geneva, more
effectually promoted the success of the conspiracy. While the Franks and
Burgundians contended with equal valor, his seasonable desertion decided
the event of the battle; and as Gundobald was faintly supported by the
disaffected Gauls, he yielded to the arms of Clovis, and hastily
retreated from the field, which appears to have been situate between
Langres and Dijon. He distrusted the strength of Dijon, a quadrangular
fortress, encompassed by two rivers, and by a wall thirty feet high, and
fifteen thick, with four gates, and thirty-three towers: he abandoned to
the pursuit of Clovis the important cities of Lyons and Vienna; and
Gundobald still fled with precipitation, till he had reached Avignon, at
the distance of two hundred and fifty miles from the field of battle. A
long siege and an artful negotiation, admonished the king of the Franks
of the danger and difficulty of his enterprise. He imposed a tribute on
the Burgundian prince, compelled him to pardon and reward his brother's
treachery, and proudly returned to his own dominions, with the spoils
and captives of the southern provinces. This splendid triumph was soon
clouded by the intelligence, that Gundobald had violated his recent
obligations, and that the unfortunate Godegesil, who was left at Vienna
with a garrison of five thousand Franks, had been besieged, surprised,
and massacred by his inhuman brother. Such an outrage might have
exasperated the patience of the most peaceful sovereign; yet the
conqueror of Gaul dissembled the injury, released the tribute, and
accepted the alliance, and military service, of the king of Burgundy.
Clovis no longer possessed those advantages which had assured the
success of the preceding war; and his rival, instructed by adversity,
had found new resources in the affections of his people. The Gauls or
Romans applauded the mild and impartial laws of Gundobald, which almost
raised them to the same level with their conquerors. The bishops were
reconciled, and flattered, by the hopes, which he artfully suggested, of
his approaching conversion; and though he eluded their accomplishment to
the last moment of his life, his moderation secured the peace, and
suspended the ruin, of the kingdom of Burgundy.
I am impatient to pursue the final ruin of that kingdom, which was
accomplished under the reign of Sigismond, the son of Gundobald. The
Catholic Sigismond has acquired the honors of a saint and martyr; but
the hands of the royal saint were stained with the blood of his innocent
son, whom he inhumanly sacrificed to the pride and resentment of a step-
mother. He soon discovered his error, and bewailed the irreparable loss.
While Sigismond embraced the corpse of the unfortunate youth, he
received a severe admonition from one of his attendants: "It is not his
situation, O king! it is thine which deserves pity and lamentation." The
reproaches of a guilty conscience were alleviated, however, by his
liberal donations to the monastery of Agaunum, or St. Maurice, in
Vallais; which he himself had founded in honor of the imaginary martyrs
of the Thebæan legion. A full chorus of perpetual psalmody was
instituted by the pious king; he assiduously practised the austere
devotion of the monks; and it was his humble prayer, that Heaven would
inflict in this world the punishment of his sins. His prayer was heard:
the avengers were at hand: and the provinces of Burgundy were
overwhelmed by an army of victorious Franks. After the event of an
unsuccessful battle, Sigismond, who wished to protract his life that he
might prolong his penance, concealed himself in the desert in a
religious habit, till he was discovered and betrayed by his subjects,
who solicited the favor of their new masters. The captive monarch, with
his wife and two children, was transported to Orleans, and buried alive
in a deep well, by the stern command of the sons of Clovis; whose
cruelty might derive some excuse from the maxims and examples of their
barbarous age. Their ambition, which urged them to achieve the conquest
of Burgundy, was inflamed, or disguised, by filial piety: and Clotilda,
whose sanctity did not consist in the forgiveness of injuries, pressed
them to revenge her father's death on the family of his assassin. The
rebellious Burgundians (for they attempted to break their chains) were
still permitted to enjoy their national laws under the obligation of
tribute and military service; and the Merovingian princes peaceably
reigned over a kingdom, whose glory and greatness had been first
overthrown by the arms of Clovis.
The first victory of Clovis had insulted the honor of the Goths. They
viewed his rapid progress with jealousy and terror; and the youthful
fame of Alaric was oppressed by the more potent genius of his rival.
Some disputes inevitably arose on the edge of their contiguous
dominions; and after the delays of fruitless negotiation, a personal
interview of the two kings was proposed and accepted. The conference of
Clovis and Alaric was held in a small island of the Loire, near Amboise.
They embraced, familiarly conversed, and feasted together; and separated
with the warmest professions of peace and brotherly love. But their
apparent confidence concealed a dark suspicion of hostile and
treacherous designs; and their mutual complaints solicited, eluded, and
disclaimed, a final arbitration. At Paris, which he already considered
as his royal seat, Clovis declared to an assembly of the princes and
warriors, the pretence, and the motive, of a Gothic war. "It grieves me
to see that the Arians still possess the fairest portion of Gaul. Let us
march against them with the aid of God; and, having vanquished the
heretics, we will possess and divide their fertile provinces." The
Franks, who were inspired by hereditary valor and recent zeal, applauded
the generous design of their monarch; expressed their resolution to
conquer or die, since death and conquest would be equally profitable;
and solemnly protested that they would never shave their beards till
victory should absolve them from that inconvenient vow. The enterprise
was promoted by the public or private exhortations of Clotilda. She
reminded her husband how effectually some pious foundation would
propitiate the Deity, and his servants: and the Christian hero, darting
his battle-axe with a skilful and nervous band, "There, (said he,) on
that spot where my Francisca, shall fall, will I erect a church in honor
of the holy apostles." This ostentatious piety confirmed and justified
the attachment of the Catholics, with whom he secretly corresponded; and
their devout wishes were gradually ripened into a formidable conspiracy.
The people of Aquitain were alarmed by the indiscreet reproaches of
their Gothic tyrants, who justly accused them of preferring the dominion
of the Franks: and their zealous adherent Quintianus, bishop of Rodez,
preached more forcibly in his exile than in his diocese. To resist these
foreign and domestic enemies, who were fortified by the alliance of the
Burgundians, Alaric collected his troops, far more numerous than the
military powers of Clovis. The Visigoths resumed the exercise of arms,
which they had neglected in a long and luxurious peace; a select band of
valiant and robust slaves attended their masters to the field; and the
cities of Gaul were compelled to furnish their doubtful and reluctant
aid. Theodoric, king of the Ostrogoths, who reigned in Italy, had
labored to maintain the tranquillity of Gaul; and he assumed, or
affected, for that purpose, the impartial character of a mediator. But
the sagacious monarch dreaded the rising empire of Clovis, and he was
firmly engaged to support the national and religious cause of the Goths.
The accidental, or artificial, prodigies which adorned the expedition of
Clovis, were accepted by a superstitious age, as the manifest
declaration of the divine favor. He marched from Paris; and as he
proceeded with decent reverence through the holy diocese of Tours, his
anxiety tempted him to consult the shrine of St. Martin, the sanctuary
and the oracle of Gaul. His messengers were instructed to remark the
words of the Psalm which should happen to be chanted at the precise
moment when they entered the church. Those words most fortunately
expressed the valor and victory of the champions of Heaven, and the
application was easily transferred to the new Joshua, the new Gideon,
who went forth to battle against the enemies of the Lord. Orleans
secured to the Franks a bridge on the Loire; but, at the distance of
forty miles from Poitiers, their progress was intercepted by an
extraordinary swell of the River Vigenna or Vienne; and the opposite
banks were covered by the encampment of the Visigoths. Delay must be
always dangerous to Barbarians, who consume the country through which
they march; and had Clovis possessed leisure and materials, it might
have been impracticable to construct a bridge, or to force a passage, in
the face of a superior enemy. But the affectionate peasants who were
impatient to welcome their deliverer, could easily betray some unknown
or unguarded ford: the merit of the discovery was enhanced by the useful
interposition of fraud or fiction; and a white hart, of singular size
and beauty, appeared to guide and animate the march of the Catholic
army. The counsels of the Visigoths were irresolute and distracted. A
crowd of impatient warriors, presumptuous in their strength, and
disdaining to fly before the robbers of Germany, excited Alaric to
assert in arms the name and blood of the conquerors of Rome. The advice
of the graver chieftains pressed him to elude the first ardor of the
Franks; and to expect, in the southern provinces of Gaul, the veteran
and victorious Ostrogoths, whom the king of Italy had already sent to
his assistance. The decisive moments were wasted in idle deliberation
the Goths too hastily abandoned, perhaps, an advantageous post; and the
opportunity of a secure retreat was lost by their slow and disorderly
motions. After Clovis had passed the ford, as it is still named, of the
Hart, he advanced with bold and hasty steps to prevent the escape of the
enemy. His nocturnal march was directed by a flaming meteor, suspended
in the air above the cathedral of Poitiers; and this signal, which might
be previously concerted with the orthodox successor of St. Hilary, was
compared to the column of fire that guided the Israelites in the desert.
At the third hour of the day, about ten miles beyond Poitiers, Clovis
overtook, and instantly attacked, the Gothic army; whose defeat was
already prepared by terror and confusion. Yet they rallied in their
extreme distress, and the martial youths, who had clamorously demanded
the battle, refused to survive the ignominy of flight. The two kings
encountered each other in single combat. Alaric fell by the hand of his
rival; and the victorious Frank was saved by the goodness of his
cuirass, and the vigor of his horse, from the spears of two desperate
Goths, who furiously rode against him to revenge the death of their
sovereign. The vague expression of a mountain of the slain, serves to
indicate a cruel though indefinite slaughter; but Gregory has carefully
observed, that his valiant countryman Apollinaris, the son of Sidonius,
lost his life at the head of the nobles of Auvergne. Perhaps these
suspected Catholics had been maliciously exposed to the blind assault of
the enemy; and perhaps the influence of religion was superseded by
personal attachment or military honor.
Such is the empire of Fortune, (if we may still disguise our ignorance
under that popular name,) that it is almost equally difficult to foresee
the events of war, or to explain their various consequences. A bloody
and complete victory has sometimes yielded no more than the possession
of the field and the loss of ten thousand men has sometimes been
sufficient to destroy, in a single day, the work of ages. The decisive
battle of Poitiers was followed by the conquest of Aquitain. Alaric had
left behind him an infant son, a bastard competitor, factious nobles,
and a disloyal people; and the remaining forces of the Goths were
oppressed by the general consternation, or opposed to each other in
civil discord. The victorious king of the Franks proceeded without delay
to the siege of Angoulême. At the sound of his trumpets the walls of the
city imitated the example of Jericho, and instantly fell to the ground;
a splendid miracle, which may be reduced to the supposition, that some
clerical engineers had secretly undermined the foundations of the
rampart. At Bordeaux, which had submitted without resistance, Clovis
established his winter quarters; and his prudent economy transported
from Thoulouse the royal treasures, which were deposited in the capital
of the monarchy. The conqueror penetrated as far as the confines of
Spain; restored the honors of the Catholic church; fixed in Aquitain a
colony of Franks; and delegated to his lieutenants the easy task of
subduing, or extirpating, the nation of the Visigoths. But the Visigoths
were protected by the wise and powerful monarch of Italy. While the
balance was still equal, Theodoric had perhaps delayed the march of the
Ostrogoths; but their strenuous efforts successfully resisted the
ambition of Clovis; and the army of the Franks, and their Burgundian
allies, was compelled to raise the siege of Arles, with the loss, as it
is said, of thirty thousand men. These vicissitudes inclined the fierce
spirit of Clovis to acquiesce in an advantageous treaty of peace. The
Visigoths were suffered to retain the possession of Septimania, a narrow
tract of sea-coast, from the Rhône to the Pyrenees; but the ample
province of Aquitain, from those mountains to the Loire, was
indissolubly united to the kingdom of France.
After the success of the Gothic war, Clovis accepted the honors of the
Roman consulship. The emperor Anastasius ambitiously bestowed on the
most powerful rival of Theodoric the title and ensigns of that eminent
dignity; yet, from some unknown cause, the name of Clovis has not been
inscribed in the Fasti either of the East or West. On the solemn day,
the monarch of Gaul, placing a diadem on his head, was invested, in the
church of St. Martin, with a purple tunic and mantle. From thence he
proceeded on horseback to the cathedral of Tours; and, as he passed
through the streets, profusely scattered, with his own hand, a donative
of gold and silver to the joyful multitude, who incessantly repeated
their acclamations of Consul and Augustus. The actual or legal authority
of Clovis could not receive any new accessions from the consular
dignity. It was a name, a shadow, an empty pageant; and if the conqueror
had been instructed to claim the ancient prerogatives of that high
office, they must have expired with the period of its annual duration.
But the Romans were disposed to revere, in the person of their master,
that antique title which the emperors condescended to assume: the
Barbarian himself seemed to contract a sacred obligation to respect the
majesty of the republic; and the successors of Theodosius, by soliciting
his friendship, tacitly forgave, and almost ratified, the usurpation of
Gaul.
Twenty-five years after the death of Clovis this important concession
was more formally declared, in a treaty between his sons and the emperor
Justinian. The Ostrogoths of Italy, unable to defend their distant
acquisitions, had resigned to the Franks the cities of Arles and
Marseilles; of Arles, still adorned with the seat of a Prætorian
præfect, and of Marseilles, enriched by the advantages of trade and
navigation. This transaction was confirmed by the Imperial authority;
and Justinian, generously yielding to the Franks the sovereignty of the
countries beyond the Alps, which they already possessed, absolved the
provincials from their allegiance; and established on a more lawful,
though not more solid, foundation, the throne of the Merovingians. From
that era they enjoyed the right of celebrating at Arles the games of the
circus; and by a singular privilege, which was denied even to the
Persian monarch, the gold coin, impressed with their name and image,
obtained a legal currency in the empire. A Greek historian of that age
has praised the private and public virtues of the Franks, with a partial
enthusiasm, which cannot be sufficiently justified by their domestic
annals. He celebrates their politeness and urbanity, their regular
government, and orthodox religion; and boldly asserts, that these
Barbarians could be distinguished only by their dress and language from
the subjects of Rome. Perhaps the Franks already displayed the social
disposition, and lively graces, which, in every age, have disguised
their vices, and sometimes concealed their intrinsic merit. Perhaps
Agathias, and the Greeks, were dazzled by the rapid progress of their
arms, and the splendor of their empire. Since the conquest of Burgundy,
Gaul, except the Gothic province of Septimania, was subject, in its
whole extent, to the sons of Clovis. They had extinguished the German
kingdom of Thuringia, and their vague dominion penetrated beyond the
Rhine, into the heart of their native forests. The Alemanni, and
Bavarians, who had occupied the Roman provinces of Rhætia and Noricum,
to the south of the Danube, confessed themselves the humble vassals of
the Franks; and the feeble barrier of the Alps was incapable of
resisting their ambition. When the last survivor of the sons of Clovis
united the inheritance and conquests of the Merovingians, his kingdom
extended far beyond the limits of modern France. Yet modern France, such
has been the progress of arts and policy, far surpasses, in wealth,
populousness, and power, the spacious but savage realms of Clotaire or
Dagobert.
The Franks, or French, are the only people of Europe who can deduce a
perpetual succession from the conquerors of the Western empire. But
their conquest of Gaul was followed by ten centuries of anarchy and
ignorance. On the revival of learning, the students, who had been formed
in the schools of Athens and Rome, disdained their Barbarian ancestors;
and a long period elapsed before patient labor could provide the
requisite materials to satisfy, or rather to excite, the curiosity of
more enlightened times. At length the eye of criticism and philosophy
was directed to the antiquities of France; but even philosophers have
been tainted by the contagion of prejudice and passion. The most extreme
and exclusive systems, of the personal servitude of the Gauls, or of
their voluntary and equal alliance with the Franks, have been rashly
conceived, and obstinately defended; and the intemperate disputants have
accused each other of conspiring against the prerogative of the crown,
the dignity of the nobles, or the freedom of the people. Yet the sharp
conflict has usefully exercised the adverse powers of learning and
genius; and each antagonist, alternately vanquished and victorious has
extirpated some ancient errors, and established some interesting truths.
An impartial stranger, instructed by their discoveries, their disputes,
and even their faults, may describe, from the same original materials,
the state of the Roman provincials, after Gaul had submitted to the arms
and laws of the Merovingian kings.
The rudest, or the most servile, condition of human society, is
regulated, however, by some fixed and general rules. When Tacitus
surveyed the primitive simplicity of the Germans, he discovered some
permanent maxims, or customs, of public and private life, which were
preserved by faithful tradition till the introduction of the art of
writing, and of the Latin tongue. Before the election of the Merovingian
kings, the most powerful tribe, or nation, of the Franks, appointed four
venerable chieftains to compose the Salic laws; and their labors were
examined and approved in three successive assemblies of the people.
After the baptism of Clovis, he reformed several articles that appeared
incompatible with Christianity: the Salic law was again amended by his
sons; and at length, under the reign of Dagobert, the code was revised
and promulgated in its actual form, one hundred years after the
establishment of the French monarchy. Within the same period, the
customs of the Ripuarians were transcribed and published; and
Charlemagne himself, the legislator of his age and country, had
accurately studied the two national laws, which still prevailed among
the Franks. The same care was extended to their vassals; and the rude
institutions of the Alemanni and Bavarians were diligently compiled and
ratified by the supreme authority of the Merovingian kings. The
Visigoths and Burgundians, whose conquests in Gaul preceded those of the
Franks, showed less impatience to attain one of the principal benefits
of civilized society. Euric was the first of the Gothic princes who
expressed, in writing, the manners and customs of his people; and the
composition of the Burgundian laws was a measure of policy rather than
of justice; to alleviate the yoke, and regain the affections, of their
Gallic subjects. Thus, by a singular coincidence, the Germans framed
their artless institutions, at a time when the elaborate system of Roman
jurisprudence was finally consummated. In the Salic laws, and the
Pandects of Justinian, we may compare the first rudiments, and the full
maturity, of civil wisdom; and whatever prejudices may be suggested in
favor of Barbarism, our calmer reflections will ascribe to the Romans
the superior advantages, not only of science and reason, but of humanity
and justice. Yet the laws * of the Barbarians were adapted to their
wants and desires, their occupations and their capacity; and they all
contributed to preserve the peace, and promote the improvement, of the
society for whose use they were originally established. The
Merovingians, instead of imposing a uniform rule of conduct on their
various subjects, permitted each people, and each family, of their
empire, freely to enjoy their domestic institutions; nor were the Romans
excluded from the common benefits of this legal toleration. The children
embraced the law of their parents, the wife that of her husband, the
freedman that of his patron; and in all causes where the parties were of
different nations, the plaintiff or accuser was obliged to follow the
tribunal of the defendant, who may always plead a judicial presumption
of right, or innocence. A more ample latitude was allowed, if every
citizen, in the presence of the judge, might declare the law under which
he desired to live, and the national society to which he chose to
belong. Such an indulgence would abolish the partial distinctions of
victory: and the Roman provincials might patiently acquiesce in the
hardships of their condition; since it depended on themselves to assume
the privilege, if they dared to assert the character, of free and
warlike Barbarians.
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