Gibbon's The Decline And Fall Of The Roman Empire
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Chapter XLIII: Last Victory And Death Of Belisarius, Death Of
Justinian.
Part I.
Rebellions Of Africa. - Restoration Of The Gothic Kingdom By
Totila. - Loss And Recovery Of Rome. - Final Conquest Of Italy By
Narses. - Extinction Of The Ostrogoths. - Defeat Of The Franks
And Alemanni. - Last Victory, Disgrace, And Death Of Belisarius.
- Death And Character Of Justinian. - Comet, Earthquakes, And
Plague.
The review of the nations from the Danube to the Nile has
exposed, on every side, the weakness of the Romans; and our
wonder is reasonably excited that they should presume to enlarge
an empire whose ancient limits they were incapable of defending.
But the wars, the conquests, and the triumphs of Justinian, are
the feeble and pernicious efforts of old age, which exhaust the
remains of strength, and accelerate the decay of the powers of
life. He exulted in the glorious act of restoring Africa and
Italy to the republic; but the calamities which followed the
departure of Belisarius betrayed the impotence of the conqueror,
and accomplished the ruin of those unfortunate countries.
From his new acquisitions, Justinian expected that his
avarice, as well as pride, should be richly gratified. A
rapacious minister of the finances closely pursued the footsteps
of Belisarius; and as the old registers of tribute had been burnt
by the Vandals, he indulged his fancy in a liberal calculation
and arbitrary assessment of the wealth of Africa. ^1 The increase
of taxes, which were drawn away by a distant sovereign, and a
general resumption of the patrimony or crown lands, soon
dispelled the intoxication of the public joy: but the emperor was
insensible to the modest complaints of the people, till he was
awakened and alarmed by the clamors of military discontent. Many
of the Roman soldiers had married the widows and daughters of the
Vandals. As their own, by the double right of conquest and
inheritance, they claimed the estates which Genseric had assigned
to his victorious troops. They heard with disdain the cold and
selfish representations of their officers, that the liberality of
Justinian had raised them from a savage or servile condition;
that they were already enriched by the spoils of Africa, the
treasure, the slaves, and the movables of the vanquished
Barbarians; and that the ancient and lawful patrimony of the
emperors would be applied only to the support of that government
on which their own safety and reward must ultimately depend. The
mutiny was secretly inflamed by a thousand soldiers, for the most
part Heruli, who had imbibed the doctrines, and were instigated
by the clergy, of the Arian sect; and the cause of perjury and
rebellion was sanctified by the dispensing powers of fanaticism.
The Arians deplored the ruin of their church, triumphant above a
century in Africa; and they were justly provoked by the laws of
the conqueror, which interdicted the baptism of their children,
and the exercise of all religious worship. Of the Vandals chosen
by Belisarius, the far greater part, in the honors of the Eastern
service, forgot their country and religion. But a generous band
of four hundred obliged the mariners, when they were in sight of
the Isle of Lesbos, to alter their course: they touched on
Peloponnesus, ran ashore on a desert coast of Africa, and boldly
erected, on Mount Aurasius, the standard of independence and
revolt. While the troops of the provinces disclaimed the
commands of their superiors, a conspiracy was formed at Carthage
against the life of Solomon, who filled with honor the place of
Belisarius; and the Arians had piously resolved to sacrifice the
tyrant at the foot of the altar, during the awful mysteries of
the festival of Easter. Fear or remorse restrained the daggers
of the assassins, but the patience of Solomon emboldened their
discontent; and, at the end of ten days, a furious sedition was
kindled in the Circus, which desolated Africa above ten years.
The pillage of the city, and the indiscriminate slaughter of its
inhabitants, were suspended only by darkness, sleep, and
intoxication: the governor, with seven companions, among whom was
the historian Procopius, escaped to Sicily: two thirds of the
army were involved in the guilt of treason; and eight thousand
insurgents, assembling in the field of Bulla, elected Stoza for
their chief, a private soldier, who possessed in a superior
degree the virtues of a rebel. Under the mask of freedom, his
eloquence could lead, or at least impel, the passions of his
equals. He raised himself to a level with Belisarius, and the
nephew of the emperor, by daring to encounter them in the field;
and the victorious generals were compelled to acknowledge that
Stoza deserved a purer cause, and a more legitimate command.
Vanquished in battle, he dexterously employed the arts of
negotiation; a Roman army was seduced from their allegiance, and
the chiefs who had trusted to his faithless promise were murdered
by his order in a church of Numidia. When every resource, either
of force or perfidy, was exhausted, Stoza, with some desperate
Vandals, retired to the wilds of Mauritania, obtained the
daughter of a Barbarian prince, and eluded the pursuit of his
enemies, by the report of his death. The personal weight of
Belisarius, the rank, the spirit, and the temper, of Germanus,
the emperor's nephew, and the vigor and success of the second
administration of the eunuch Solomon, restored the modesty of the
camp, and maintained for a while the tranquillity of Africa. But
the vices of the Byzantine court were felt in that distant
province; the troops complained that they were neither paid nor
relieved, and as soon as the public disorders were sufficiently
mature, Stoza was again alive, in arms, and at the gates of
Carthage. He fell in a single combat, but he smiled in the
agonies of death, when he was informed that his own javelin had
reached the heart of his antagonist. ^* The example of Stoza, and
the assurance that a fortunate soldier had been the first king,
encouraged the ambition of Gontharis, and he promised, by a
private treaty, to divide Africa with the Moors, if, with their
dangerous aid, he should ascend the throne of Carthage. The
feeble Areobindus, unskilled in the affairs of peace and war, was
raised, by his marriage with the niece of Justinian, to the
office of exarch. He was suddenly oppressed by a sedition of the
guards, and his abject supplications, which provoked the
contempt, could not move the pity, of the inexorable tyrant.
After a reign of thirty days, Gontharis himself was stabbed at a
banquet by the hand of Artaban; ^** and it is singular enough,
that an Armenian prince, of the royal family of Arsaces, should
reestablish at Carthage the authority of the Roman empire. In
the conspiracy which unsheathed the dagger of Brutus against the
life of Caesar, every circumstance is curious and important to
the eyes of posterity; but the guilt or merit of these loyal or
rebellious assassins could interest only the contemporaries of
Procopius, who, by their hopes and fears, their friendship or
resentment, were personally engaged in the revolutions of Africa.
^2
[Footnote 1: For the troubles of Africa, I neither have nor
desire another guide than Procopius, whose eye contemplated the
image, and whose ear collected the reports, of the memorable
events of his own times. In the second book of the Vandalic war
he relates the revolt of Stoza, (c. 14 - 24,) the return of
Belisarius, (c. 15,) the victory of Germanus, (c. 16, 17, 18,)
the second administration of Solomon, (c. 19, 20, 21,) the
government of Sergius, (c. 22, 23,) of Areobindus, (c. 24,) the
tyranny and death of Gontharis, (c. 25, 26, 27, 28;) nor can I
discern any symptoms of flattery or malevolence in his various
portraits.]
[Footnote *: Corippus gives a different account of the death of
Stoza; he was transfixed by an arrow from the hand of John, (not
the hero of his poem) who broke desperately through the
victorious troops of the enemy. Stoza repented, says the poet,
of his treasonous rebellion, and anticipated - another Cataline -
eternal torments as his punishment.
Reddam, improba, poenas Quas merui. Furiis socius Catilina
cruentis Exagitatus adest. Video jam Tartara, fundo Flammarumque
globos, et clara incendia volvi.
Johannidos, book iv. line 211.
All the other authorities confirm Gibbon's account of the
death of John by the hand of Stoza. This poem of Corippus,
unknown to Gibbon, was first published by Mazzuchelli during the
present century, and is reprinted in the new edition of the
Byzantine writers. - M]
[Footnote **: This murder was prompted to the Armenian (according
to Corippus) by Athanasius, (then praefect of Africa.)
Hunc placidus cana gravitate coegit
Inumitera mactare virum. - Corripus, vol. iv. p. 237 - M.]
[Footnote 2: Yet I must not refuse him the merit of painting, in
lively colors, the murder of Gontharis. One of the assassins
uttered a sentiment not unworthy of a Roman patriot: "If I fail,"
said Artasires, "in the first stroke, kill me on the spot, lest
the rack should extort a discovery of my accomplices."]
That country was rapidly sinking into the state of barbarism
from whence it had been raised by the Phoenician colonies and
Roman laws; and every step of intestine discord was marked by
some deplorable victory of savage man over civilized society.
The Moors, ^3 though ignorant of justice, were impatient of
oppression: their vagrant life and boundless wilderness
disappointed the arms, and eluded the chains, of a conqueror; and
experience had shown, that neither oaths nor obligations could
secure the fidelity of their attachment. The victory of Mount
Auras had awed them into momentary submission; but if they
respected the character of Solomon, they hated and despised the
pride and luxury of his two nephews, Cyrus and Sergius, on whom
their uncle had imprudently bestowed the provincial governments
of Tripoli and Pentapolis. A Moorish tribe encamped under the
walls of Leptis, to renew their alliance, and receive from the
governor the customary gifts. Fourscore of their deputies were
introduced as friends into the city; but on the dark suspicion of
a conspiracy, they were massacred at the table of Sergius, and
the clamor of arms and revenge was reechoed through the valleys
of Mount Atlas from both the Syrtes to the Atlantic Ocean. A
personal injury, the unjust execution or murder of his brother,
rendered Antalas the enemy of the Romans. The defeat of the
Vandals had formerly signalized his valor; the rudiments of
justice and prudence were still more conspicuous in a Moor; and
while he laid Adrumetum in ashes, he calmly admonished the
emperor that the peace of Africa might be secured by the recall
of Solomon and his unworthy nephews. The exarch led forth his
troops from Carthage: but, at the distance of six days' journey,
in the neighborhood of Tebeste, ^4 he was astonished by the
superior numbers and fierce aspect of the Barbarians. He
proposed a treaty; solicited a reconciliation; and offered to
bind himself by the most solemn oaths. "By what oaths can he
bind himself?" interrupted the indignant Moors. "Will he swear
by the Gospels, the divine books of the Christians? It was on
those books that the faith of his nephew Sergius was pledged to
eighty of our innocent and unfortunate brethren. Before we trust
them a second time, let us try their efficacy in the chastisement
of perjury and the vindication of their own honor." Their honor
was vindicated in the field of Tebeste, by the death of Solomon,
and the total loss of his army. ^* The arrival of fresh troops
and more skilful commanders soon checked the insolence of the
Moors: seventeen of their princes were slain in the same battle;
and the doubtful and transient submission of their tribes was
celebrated with lavish applause by the people of Constantinople.
Successive inroads had reduced the province of Africa to one
third of the measure of Italy; yet the Roman emperors continued
to reign above a century over Carthage and the fruitful coast of
the Mediterranean. But the victories and the losses of Justinian
were alike pernicious to mankind; and such was the desolation of
Africa, that in many parts a stranger might wander whole days
without meeting the face either of a friend or an enemy. The
nation of the Vandals had disappeared: they once amounted to a
hundred and sixty thousand warriors, without including the
children, the women, or the slaves. Their numbers were
infinitely surpassed by the number of the Moorish families
extirpated in a relentless war; and the same destruction was
retaliated on the Romans and their allies, who perished by the
climate, their mutual quarrels, and the rage of the Barbarians.
When Procopius first landed, he admired the populousness of the
cities and country, strenuously exercised in the labors of
commerce and agriculture. In less than twenty years, that busy
scene was converted into a silent solitude; the wealthy citizens
escaped to Sicily and Constantinople; and the secret historian
has confidently affirmed, that five millions of Africans were
consumed by the wars and government of the emperor Justinian. ^5
[Footnote 3: The Moorish wars are occasionally introduced into
the narrative of Procopius, (Vandal. l. ii. c. 19 - 23, 25, 27,
-
Gothic. l. iv. c. 17;) and Theophanes adds some prosperous
and adverse events in the last years of Justinian.]
[Footnote 4: Now Tibesh, in the kingdom of Algiers. It is
watered by a river, the Sujerass, which falls into the Mejerda,
(Bagradas.) Tibesh is still remarkable for its walls of large
stones, (like the Coliseum of Rome,) a fountain, and a grove of
walnut-trees: the country is fruitful, and the neighboring
Bereberes are warlike. It appears from an inscription, that,
under the reign of Adrian, the road from Carthage to Tebeste was
constructed by the third legion, (Marmol, Description de
l'Afrique, tom. ii. p. 442, 443. Shaw's Travels, p. 64, 65, 66.)]
[Footnote *: Corripus (Johannidos lib. iii. 417 - 441) describes
the defeat and death of Solomon. - M.]
[Footnote 5: Procopius, Anecdot. c. 18. The series of the
African history at tests this melancholy truth.]
The jealousy of the Byzantine court had not permitted
Belisarius to achieve the conquest of Italy; and his abrupt
departure revived the courage of the Goths, ^6 who respected his
genius, his virtue, and even the laudable motive which had urged
the servant of Justinian to deceive and reject them. They had
lost their king, (an inconsiderable loss,) their capital, their
treasures, the provinces from Sicily to the Alps, and the
military force of two hundred thousand Barbarians, magnificently
equipped with horses and arms. Yet all was not lost, as long as
Pavia was defended by one thousand Goths, inspired by a sense of
honor, the love of freedom, and the memory of their past
greatness. The supreme command was unanimously offered to the
brave Uraias; and it was in his eyes alone that the disgrace of
his uncle Vitiges could appear as a reason of exclusion. His
voice inclined the election in favor of Hildibald, whose personal
merit was recommended by the vain hope that his kinsman Theudes,
the Spanish monarch, would support the common interest of the
Gothic nation. The success of his arms in Liguria and Venetia
seemed to justify their choice; but he soon declared to the world
that he was incapable of forgiving or commanding his benefactor.
The consort of Hildibald was deeply wounded by the beauty, the
riches, and the pride, of the wife of Uraias; and the death of
that virtuous patriot excited the indignation of a free people.
A bold assassin executed their sentence by striking off the head
of Hildibald in the midst of a banquet; the Rugians, a foreign
tribe, assumed the privilege of election: and Totila, ^* the
nephew of the late king, was tempted, by revenge, to deliver
himself and the garrison of Trevigo into the hands of the Romans.
But the gallant and accomplished youth was easily persuaded to
prefer the Gothic throne before the service of Justinian; and as
soon as the palace of Pavia had been purified from the Rugian
usurper, he reviewed the national force of five thousand
soldiers, and generously undertook the restoration of the kingdom
of Italy.
[Footnote 6: In the second (c. 30) and third books, (c. 1 - 40,)
Procopius continues the history of the Gothic war from the fifth
to the fifteenth year of Justinian. As the events are less
interesting than in the former period, he allots only half the
space to double the time. Jornandes, and the Chronicle of
Marcellinus, afford some collateral hints Sigonius, Pagi,
Muratori, Mascou, and De Buat, are useful, and have been used.]
[Footnote *: His real name, as appears by medals, was Baduilla,
or Badiula. Totila signifies immortal: tod (in German) is death.
Todilas, deathless. Compare St Martin, vol. ix. p. 37. - M.]
The successors of Belisarius, eleven generals of equal rank,
neglected to crush the feeble and disunited Goths, till they were
roused to action by the progress of Totila and the reproaches of
Justinian. The gates of Verona were secretly opened to
Artabazus, at the head of one hundred Persians in the service of
the empire. The Goths fled from the city. At the distance of
sixty furlongs the Roman generals halted to regulate the division
of the spoil. While they disputed, the enemy discovered the real
number of the victors: the Persians were instantly overpowered,
and it was by leaping from the wall that Artabazus preserved a
life which he lost in a few days by the lance of a Barbarian, who
had defied him to single combat. Twenty thousand Romans
encountered the forces of Totila, near Faenza, and on the hills
of Mugello, of the Florentine territory. The ardor of freedmen,
who fought to regain their country, was opposed to the languid
temper of mercenary troops, who were even destitute of the merits
of strong and well-disciplined servitude. On the first attack,
they abandoned their ensigns, threw down their arms, and
dispersed on all sides with an active speed, which abated the
loss, whilst it aggravated the shame, of their defeat. The king
of the Goths, who blushed for the baseness of his enemies,
pursued with rapid steps the path of honor and victory. Totila
passed the Po, ^* traversed the Apennine, suspended the important
conquest of Ravenna, Florence, and Rome, and marched through the
heart of Italy, to form the siege or rather the blockade, of
Naples. The Roman chiefs, imprisoned in their respective cities,
and accusing each other of the common disgrace, did not presume
to disturb his enterprise. But the emperor, alarmed by the
distress and danger of his Italian conquests, despatched to the
relief of Naples a fleet of galleys and a body of Thracian and
Armenian soldiers. They landed in Sicily, which yielded its
copious stores of provisions; but the delays of the new
commander, an unwarlike magistrate, protracted the sufferings of
the besieged; and the succors, which he dropped with a timid and
tardy hand, were successively intercepted by the armed vessels
stationed by Totila in the Bay of Naples. The principal officer
of the Romans was dragged, with a rope round his neck, to the
foot of the wall, from whence, with a trembling voice, he
exhorted the citizens to implore, like himself, the mercy of the
conqueror. They requested a truce, with a promise of
surrendering the city, if no effectual relief should appear at
the end of thirty days. Instead of one month, the audacious
Barbarian granted them three, in the just confidence that famine
would anticipate the term of their capitulation. After the
reduction of Naples and Cumae, the provinces of Lucania, Apulia,
and Calabria, submitted to the king of the Goths. Totila led his
army to the gates of Rome, pitched his camp at Tibur, or Tivoli,
within twenty miles of the capital, and calmly exhorted the
senate and people to compare the tyranny of the Greeks with the
blessings of the Gothic reign.
[Footnote *: This is not quite correct: he had crossed the Po
before the battle of Faenza. - M.]
The rapid success of Totila may be partly ascribed to the
revolution which three years' experience had produced in the
sentiments of the Italians. At the command, or at least in the
name, of a Catholic emperor, the pope, ^7 their spiritual father,
had been torn from the Roman church, and either starved or
murdered on a desolate island. ^8 The virtues of Belisarius were
replaced by the various or uniform vices of eleven chiefs, at
Rome, Ravenna, Florence, Perugia, Spoleto, &c., who abused their
authority for the indulgence of lust or avarice. The improvement
of the revenue was committed to Alexander, a subtle scribe, long
practised in the fraud and oppression of the Byzantine schools,
and whose name of Psalliction, the scissors, ^9 was drawn from
the dexterous artifice with which he reduced the size without
defacing the figure, of the gold coin. Instead of expecting the
restoration of peace and industry, he imposed a heavy assessment
on the fortunes of the Italians. Yet his present or future
demands were less odious than a prosecution of arbitrary rigor
against the persons and property of all those who, under the
Gothic kings, had been concerned in the receipt and expenditure
of the public money. The subjects of Justinian, who escaped
these partial vexations, were oppressed by the irregular
maintenance of the soldiers, whom Alexander defrauded and
despised; and their hasty sallies in quest of wealth, or
subsistence, provoked the inhabitants of the country to await or
implore their deliverance from the virtues of a Barbarian.
Totila ^10 was chaste and temperate; and none were deceived,
either friends or enemies, who depended on his faith or his
clemency. To the husbandmen of Italy the Gothic king issued a
welcome proclamation, enjoining them to pursue their important
labors, and to rest assured, that, on the payment of the ordinary
taxes, they should be defended by his valor and discipline from
the injuries of war. The strong towns he successively attacked;
and as soon as they had yielded to his arms, he demolished the
fortifications, to save the people from the calamities of a
future siege, to deprive the Romans of the arts of defence, and
to decide the tedious quarrel of the two nations, by an equal and
honorable conflict in the field of battle. The Roman captives
and deserters were tempted to enlist in the service of a liberal
and courteous adversary; the slaves were attracted by the firm
and faithful promise, that they should never be delivered to
their masters; and from the thousand warriors of Pavia, a new
people, under the same appellation of Goths, was insensibly
formed in the camp of Totila. He sincerely accomplished the
articles of capitulation, without seeking or accepting any
sinister advantage from ambiguous expressions or unforeseen
events: the garrison of Naples had stipulated that they should be
transported by sea; the obstinacy of the winds prevented their
voyage, but they were generously supplied with horses,
provisions, and a safe-conduct to the gates of Rome. The wives
of the senators, who had been surprised in the villas of
Campania, were restored, without a ransom, to their husbands; the
violation of female chastity was inexorably chastised with death;
and in the salutary regulation of the edict of the famished
Neapolitans, the conqueror assumed the office of a humane and
attentive physician. The virtues of Totila are equally laudable,
whether they proceeded from true policy, religious principle, or
the instinct of humanity: he often harangued his troops; and it
was his constant theme, that national vice and ruin are
inseparably connected; that victory is the fruit of moral as well
as military virtue; and that the prince, and even the people, are
responsible for the crimes which they neglect to punish.
[Footnote 7: Sylverius, bishop of Rome, was first transported to
Patara, in Lycia, and at length starved (sub eorum custodia
inedia confectus) in the Isle of Palmaria, A.D. 538, June 20,
(Liberat. in Breviar. c. 22. Anastasius, in Sylverio. Baronius,
A.D. 540, No. 2, 3. Pagi, in Vit. Pont. tom. i. p. 285, 286.)
Procopius (Anecdot. c. 1) accuses only the empress and Antonina.]
[Footnote 8: Palmaria, a small island, opposite to Terracina and
the coast of the Volsci, (Cluver. Ital. Antiq. l. iii. c. 7, p.
1014.)]
[Footnote 9: As the Logothete Alexander, and most of his civil
and military colleagues, were either disgraced or despised, the
ink of the Anecdotes (c. 4, 5, 18) is scarcely blacker than that
of the Gothic History (l. iii. c. 1, 3, 4, 9, 20, 21, &c.)]
[Footnote 10: Procopius (l. iii. c. 2, 8, &c.,) does ample and
willing justice to the merit of Totila. The Roman historians,
from Sallust and Tacitus were happy to forget the vices of their
countrymen in the contemplation of Barbaric virtue.]
The return of Belisarius to save the country which he had
subdued, was pressed with equal vehemence by his friends and
enemies; and the Gothic war was imposed as a trust or an exile on
the veteran commander. A hero on the banks of the Euphrates, a
slave in the palace of Constantinople, he accepted with
reluctance the painful task of supporting his own reputation, and
retrieving the faults of his successors. The sea was open to the
Romans: the ships and soldiers were assembled at Salona, near the
palace of Diocletian: he refreshed and reviewed his troops at
Pola in Istria, coasted round the head of the Adriatic, entered
the port of Ravenna, and despatched orders rather than supplies
to the subordinate cities. His first public oration was
addressed to the Goths and Romans, in the name of the emperor,
who had suspended for a while the conquest of Persia, and
listened to the prayers of his Italian subjects. He gently
touched on the causes and the authors of the recent disasters;
striving to remove the fear of punishment for the past, and the
hope of impunity for the future, and laboring, with more zeal
than success, to unite all the members of his government in a
firm league of affection and obedience. Justinian, his gracious
master, was inclined to pardon and reward; and it was their
interest, as well as duty, to reclaim their deluded brethren, who
had been seduced by the arts of the usurper. Not a man was
tempted to desert the standard of the Gothic king. Belisarius
soon discovered, that he was sent to remain the idle and impotent
spectator of the glory of a young Barbarian; and his own epistle
exhibits a genuine and lively picture of the distress of a noble
mind. "Most excellent prince, we are arrived in Italy, destitute
of all the necessary implements of war, men, horses, arms, and
money. In our late circuit through the villages of Thrace and
Illyricum, we have collected, with extreme difficulty, about four
thousand recruits, naked, and unskilled in the use of weapons and
the exercises of the camp. The soldiers already stationed in the
province are discontented, fearful, and dismayed; at the sound of
an enemy, they dismiss their horses, and cast their arms on the
ground. No taxes can be raised, since Italy is in the hands of
the Barbarians; the failure of payment has deprived us of the
right of command, or even of admonition. Be assured, dread Sir,
that the greater part of your troops have already deserted to the
Goths. If the war could be achieved by the presence of
Belisarius alone, your wishes are satisfied; Belisarius is in the
midst of Italy. But if you desire to conquer, far other
preparations are requisite: without a military force, the title
of general is an empty name. It would be expedient to restore to
my service my own veteran and domestic guards. Before I can take
the field, I must receive an adequate supply of light and heavy
armed troops; and it is only with ready money that you can
procure the indispensable aid of a powerful body of the cavalry
of the Huns." ^11 An officer in whom Belisarius confided was sent
from Ravenna to hasten and conduct the succors; but the message
was neglected, and the messenger was detained at Constantinople
by an advantageous marriage. After his patience had been
exhausted by delay and disappointment, the Roman general repassed
the Adriatic, and expected at Dyrrachium the arrival of the
troops, which were slowly assembled among the subjects and allies
of the empire. His powers were still inadequate to the
deliverance of Rome, which was closely besieged by the Gothic
king. The Appian way, a march of forty days, was covered by the
Barbarians; and as the prudence of Belisarius declined a battle,
he preferred the safe and speedy navigation of five days from the
coast of Epirus to the mouth of the Tyber.
[Footnote 11: Procopius, l. iii. c. 12. The soul of a hero is
deeply impressed on the letter; nor can we confound such genuine
and original acts with the elaborate and often empty speeches of
the Byzantine historians]
After reducing, by force, or treaty, the towns of inferior
note in the midland provinces of Italy, Totila proceeded, not to
assault, but to encompass and starve, the ancient capital. Rome
was afflicted by the avarice, and guarded by the valor, of
Bessas, a veteran chief of Gothic extraction, who filled, with a
garrison of three thousand soldiers, the spacious circle of her
venerable walls. From the distress of the people he extracted a
profitable trade, and secretly rejoiced in the continuance of the
siege. It was for his use that the granaries had been
replenished: the charity of Pope Vigilius had purchased and
embarked an ample supply of Sicilian corn; but the vessels which
escaped the Barbarians were seized by a rapacious governor, who
imparted a scanty sustenance to the soldiers, and sold the
remainder to the wealthy Romans. The medimnus, or fifth part of
the quarter of wheat, was exchanged for seven pieces of gold;
fifty pieces were given for an ox, a rare and accidental prize;
the progress of famine enhanced this exorbitant value, and the
mercenaries were tempted to deprive themselves of the allowance
which was scarcely sufficient for the support of life. A
tasteless and unwholesome mixture, in which the bran thrice
exceeded the quantity of flour, appeased the hunger of the poor;
they were gradually reduced to feed on dead horses, dogs, cats,
and mice, and eagerly to snatch the grass, and even the nettles,
which grew among the ruins of the city. A crowd of spectres,
pale and emaciated, their bodies oppressed with disease, and
their minds with despair, surrounded the palace of the governor,
urged, with unavailing truth, that it was the duty of a master to
maintain his slaves, and humbly requested that he would provide
for their subsistence, to permit their flight, or command their
immediate execution. Bessas replied, with unfeeling
tranquillity, that it was impossible to feed, unsafe to dismiss,
and unlawful to kill, the subjects of the emperor. Yet the
example of a private citizen might have shown his countrymen that
a tyrant cannot withhold the privilege of death. Pierced by the
cries of five children, who vainly called on their father for
bread, he ordered them to follow his steps, advanced with calm
and silent despair to one of the bridges of the Tyber, and,
covering his face, threw himself headlong into the stream, in the
presence of his family and the Roman people. To the rich and
pusillammous, Bessas ^12 sold the permission of departure; but
the greatest part of the fugitives expired on the public
highways, or were intercepted by the flying parties of
Barbarians. In the mean while, the artful governor soothed the
discontent, and revived the hopes of the Romans, by the vague
reports of the fleets and armies which were hastening to their
relief from the extremities of the East. They derived more
rational comfort from the assurance that Belisarius had landed at
the port; and, without numbering his forces, they firmly relied
on the humanity, the courage, and the skill of their great
deliverer.
[Footnote 12: The avarice of Bessas is not dissembled by
Procopius, (l. iii. c. 17, 20.) He expiated the loss of Rome by
the glorious conquest of Petraea, (Goth. l. iv. c. 12;) but the
same vices followed him from the Tyber to the Phasis, (c. 13;)
and the historian is equally true to the merits and defects of
his character. The chastisement which the author of the romance
of Belisaire has inflicted on the oppressor of Rome is more
agreeable to justice than to history.]
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