The Old Roman World: The Failure and Grandeur of Its Civilization
Home | Prev
| Next
| Contents
THE CONQUESTS OF THE ROMANS.
Advertisement
One of the features of Roman greatness, which preeminently arrests
attention, is military genius and strength. The Romans surpassed all the
nations of antiquity in the brilliancy and solidity of their conquests.
They conquered the world, and held it in subjection. For many centuries
they stamped their iron heel on the necks of prostrate and suppliant
kings, from the Atlantic Ocean to the Caspian Sea. Nothing could impede,
except for a time, their irresistible progress from conquering to
conquer. They were warriors from the earliest period of their history,
and all their energies were concentrated upon conquest. Their aggressive
policy never changed so long as there was a field for its development.
They commenced as a band of robbers; they ended by becoming masters of
all the countries and kingdoms which tempted their cupidity or aroused
their ambition. Their empire was universal,--the only universal empire
which ever existed on this earth,--and it was won with the sword. It
was not a rapid conquest, but it was systematic and irresistible,
evincing great genius, perseverance, and fortitude.
[Sidenote: The Romans fight from a fixed purpose.]
The successive and fortunate conquests of the Romans were the
admiration, the envy, and the fear of all nations--so marvelous and
successful that they have the majesty of a providential event. They
cannot be called a mystery, since we see the persistent adaptation of
means to an end. But no other nation ever evinced this uniform military
policy, except for a limited period, or under the stimulus of a
temporary enthusiasm, such as characterized the Saracens and the
Germanic barbarians. The Romans fought when there was no apparent need
of fighting, when their empire already embraced most of the countries
known to the ancients. The Egyptians, the Assyrians, the Persians, and
the Greeks made magnificent conquests, but their empire was partial and
limited, and soon passed away. The Greeks evinced great military genius,
and the enterprises of Alexander have been regarded as a wonder. But the
Greeks did not fight, as the Romans did, from a fixed purpose to bring
all nations under their sway, and they yielded, in turn, to the Romans.
The Romans were never subdued, but all nations were subdued by them--
even superior races. They erected a universal monarchy, which fell to
pieces by its own weight, when the vices of self-interest had
accomplished their work. They became the prey of barbarians in a very
different sense from that which reduced the ancient empires. They did
not yield to any powerful, warlike neighbor, as the Persians yielded to
the Greeks, but to successive waves of unknown warriors who came in
quest of settlement, and then only when all Roman vigor had fled, and
the whole policy of the empire was changed--when it was the aim of
emperors to conserve old conquests, not make new ones.
[Sidenote: War was a passion with the Romans.]
With the Romans, for a thousand years, war was a passion; and, while it
lasted, it consumed all other passions. It animated statesmen, rulers,
generals, and citizens alike, ever burning, never at rest,--a passion
unscrupulous, resistless, all-pervading, all-absorbing, all-conquering.
Success in war gave consideration, dignity, honor beyond all other
successes. It always has called out popular admiration, and its glory
has ever been highly prized, and it always will be so, but it has not
monopolized all offices and dignities as among the Romans. The Greeks
thought of art, of literature, and of philosophy as well as of war, and
gave their crowns of glory for civic and artistic excellence as well as
for military success. The Greeks fought to preserve or extend their
civilization; the Romans, in order to rule. They had very little respect
for any thing beyond military genius. The successful warrior alone was
the founder of a great family. The Roman aristocracy, so proud, so rich,
so powerful, was based on the glory of battle-fields. Every citizen was
trained to arms, and senators and statesmen commanded armies. The whole
fabric of the State was built up on war, and for many centuries it was
the leading occupation of the people. How insignificant was a poet, or a
painter, or a philosopher by the side of a warrior! Rome was a city of
generals, and they preoccupied the public mind.
[Sidenote: Value placed by the Romans on military art.]
To a Roman, military art was the highest of all. It was constantly being
improved, until it reached absolute perfection, with the old weapons and
implements of war. To its perfection the whole genius of the people was
consecrated; it was to them what the fine arts were to the Greeks, what
priestly domination was to the Middle Ages, and what material inventions
to abridge human labor are to us. The Romans despised literature, art,
philosophy, commerce, agriculture, and even luxury, when they were
making their grand conquests; they only respected their fortunate
generals. Hence there was no great encouragement to genius or ambition
in any other field; but in this field, the horizon perpetually expanded.
Every new conquest prepared the way for successive conquests; ambition
here was untrammeled, energy was unbounded, visions of glory were most
dazzling, warlike schemes were most fertile, until the whole world lay
bleeding and prostrate.
[Sidenote: Lawfulness of war.]
Military genius, however, does not present man in the highest state of
wisdom or beauty. It is very attractive, but "there is a greater than
the warrior's excellence," at least to a contemplative or religious eye.
When men save nations, in fearful crises, by their military genius, as
Napoleon did France when surrounded with hostile armies, or Gustavus
Adolphus did Germany when it was struggling for religious rights, then
they render the greatest possible services, and receive no unmerited
honors. The heart of the world cherishes the fame of Miltiades, of
Charlemagne, of Henry IV., of Washington; for they were identified with
great causes. War is one of the occasional necessities of our world. No
nation can live, or is worthy to live, without military virtues. They
rescue nations on the verge of ruin, and establish great rights, without
which life is nothing. War, however much to be lamented as an evil, is
the last appeal and resource of nations, and settles what cannot be
settled without it; and it will probably continue so long as there are
blindness, ambition, and avarice among men. Nor, under certain
circumstances, of which nations can only be the proper judges, is it
inconsistent with the law of love. Hence, as it is a great necessity, it
will ever be valued as a great science. Civilization accepts it and
claims it. It calls into exercise great qualities, and these intoxicate
the people, who bow down to them as godlike.
[Sidenote: Those who are most successful in war.]
Still, military genius, however lauded and honored, is too often allied
with ambition and selfishness to secure the highest favor of
philosophers or Christians. It does not reveal the soul in its loftiest
aspirations. Men of a coarser type are often most successful,--men
insensible to pity and to reproach, whose greatest merit is in will,
nerve, energy, and power of making rapid combinations. We revere the
intellect of the Greeks more than that of the Romans, though they were
inferior to the latter in military success. We have more respect for
those qualities which add to the domain of truth than those which secure
power. A wise man elevates the Bacons, the Newtons, and the Shakespeares
above all the Marlboroughs and Wellingtons. Plato is surrounded with a
brighter halo than Themistocles, and Cicero than Marius.
[Sidenote: The general evils of war.]
War as a trade is unscrupulous, hard, rapacious, destructive. It foments
all the evil passions; it is allied with all the vices; it is
antagonistic to human welfare. It glories merely in strength; it
worships only success. It raises wicked men to power; it prostrates and
hides the good. It extinguishes what is most lovely, and spurns what is
most exalted. It makes a pandemonium of earth, and drags to its
triumphal car the venerated relics of ages. It is an awful crime, making
slaves of the helpless, and spreading consternation, misery, and death
wherever it goes--marking its progress with a trail of blood, and
filling the earth with imprecations and curses. It is the greatest
scourge which God uses to chastise enervated nations, and cannot be
contemplated with; any satisfaction except as the wrath, which is made
to praise the Sovereign Ruler who employs what means He chooses to
punish or exalt.
[Sidenote: Spirit of the Romans in their wars.]
Now the Romans, in a general sense, pursued war as a trade, to gratify a
thirst for power, to raise themselves on the ruins of ancient
monarchies, to enrich themselves with the spoils of the world, and to
govern it for selfish purposes. There were many Roman wars which were
exceptions, when an exalted patriotism was the animating principle; but
aggressive war was the policy and shame of Rome. Her citizens did not
generally fight to preserve liberties or rights or national existence,
but for self-aggrandizement. Incessant campaigns for a thousand years
brought out military science, courage, energy, and a grasping and
selfish patriotism. They gave power, skill to rule, executive talents;
and these qualities, eminently adapted to worldly greatness, made the
Romans universal masters, even if they do not make them interesting.
They developed great strength, resource, will, and even made them wise
in administration, possibly great civilizers, since centralized power is
better than anarchies; yet these traits do not make us love them, or
revere them. Providence doubtless ordered the universal monarchy, which
only universal war could establish, for the good of the world at that
time, for the advancement of civilization itself. Universal dominion
must be succeeded by universal peace, and in such a peace the higher
qualities and virtues and talents can only be manifested, so that the
Roman rule was not a calamity, but a very desirable despotism. Yet
despotism it was,--cold, remorseless, self-seeking. War made the Romans
practical, calculating, overbearing, proud, scornful, imperious.
[Sidenote: Success of the Romans in war.]
But war made them a great people, and made them eminent in certain great
qualities. Their success in war is tantamount to saying that in one
great field of genius, which civilization honors, they not merely
distinguished themselves, and gained a proud fame which will never die
out of the memory of man, but that they have had no equals in any age.
War enabled them to build up a vast empire, which empire gave a great
impulse to ancient civilization.
[Sidenote: Providence seen in the ascendency of great nations.]
There is something very singular and mysterious in the results of wars
which are caused and carried on by unprincipled and unscrupulous men.
They are made to end in substantial benefits to the human race. The
wrath of man, in other words, is made to praise God, showing that He is
the Sovereign ruler on this earth, and uses what instruments He pleases
to carry out his great and benevolent designs. However atrocious the
causes of wars, and execrable the spirit in which they are carried out,
they are ever made to subserve the benefit of future ages, and the great
cause of civilization in its vast connections. Men may be guilty, and
may be punished for their wickedness, and execrated through all time by
enlightened nations; still they are but tools of the higher power. I do
not say that God is the author of wars any more than He is of sin; but
wars are yet sent as a punishment to those whom they directly and
immediately affect, while they unbind the cords of slavery, and relax
the hold of tyrants. They are like storms in the natural world: they
create a healthier moral life, after the disasters are past. Those
ambitious men, who seek to add province to province and kingdom to
kingdom, and for whom no maledictions are too severe, since they shed
innocent blood, rarely succeed unless they quarrel with doomed nations
incapable of renovation. Thus Babylon fell before Cyrus when her day had
come, and she could do no more for civilization. Thus Persia, in her
turn, yielded to the Grecian heroes when she became enervated with the
luxuries of the conquered kingdoms. Thus Greece again succumbed to Rome
when she had degenerated into a land where every vice was rampant. The
passions which inflamed Cyrus, and Alexander, and Pompey were alike
imperious, and their policy was alike unscrupulous. They simply were
bent on conquest, and on establishing powerful empires, which conquests
doubtless resulted in the improvement of the condition of mankind. There
is also something hard and forbidding in the policy of successful
statesmen. We are shocked at their injustice, cruelty, and
rapaciousness; but they are often used by Providence to raise nations to
preeminence, when their ascendency is, on the whole, a benefit to the
world. There is nothing amiable or benign in the characters of such men
as Oxenstiern, Richelieu, or Bismarck, but who can doubt the wisdom of
their administration? It is seldom that any nation is allowed to have a
great ascendency over other nations unless the general influence of the
dominant State is favorable to civilization; and when this influence is
perverted the ascendency passes away. This is remarkably seen in the
history of the Persian, the Greek, and the Roman Empires, and still more
forcibly in the empire of the popes in the Middle Ages, and of the vast
influence of France and England during the last hundred years. This is
both a mystery and a fact. It is mysterious that bad men should be
allowed to succeed so often, but it is one of the sternest facts of
life, only to be explained on the principle that they are instruments in
the hands of the Great Moral Governor whose designs we are not able to
fathom, yet the wisdom of which is subsequently, though imperfectly,
made known. It was wicked in the sons of Jacob to sell Joseph to the
Ishmaelites; their craft and lies were successful: they deceived their
father and accomplished their purposes; yet his bondage was the means of
their preservation from the evils of famine. The rise and fall of
empires are to be explained on the same principles as the rise and fall
of families. A coarse, unscrupulous but enterprising man gets rich, but
his wealth is made to subserve interests far greater than that of his
children. Hospitals, colleges, and libraries are endowed as monasteries
were in the Middle Ages. If vice, selfishness, and pride were not
overruled, what would become of our world? The whole history of
civilization is the good which is made to spring out of evil. Men are
nothing in comparison with Omnipotence. What are human plans? Yet
enterprise and virtue and talent are rewarded. In the affairs of life we
see that goodness does not lose its recompense, and that vice is
punished; but beyond, what more impressively do we behold than this,
that the instruments of punishment are often the wicked themselves.
[Sidenote: The results of the crusades.]
[Sidenote: Their immediate consequences are disastrous; their ultimate,
beneficial.]
Among the worst wars in history--uncalled for, unscrupulous, fanatical--
were the Crusades. And when were wars more unfortunate, more
unsuccessful? Five millions of Crusaders perished miserably in those mad
expeditions stimulated by hatred of Mohammedanism. No trophies consoled
Europe for its enormous losses, extended over two hundred years. But
those wars developed the resources of Europe; they broke the power of
feudal barons; they promoted commerce and the arts of life; they led to
greater liberality of mind; they opened the horizon of knowledge; they
introduced learned men into rising universities; they centralized the
power of kings; they weakened the temporal jurisdiction of the popes;
they improved architecture, sculpture, and painting; they built free
cities; they gave a new stimulus to all the energies of the European
nations. Their benefits to civilization were not the legitimate result
of destructive passions. The natural penalty of folly and crime was paid
in hardship, sorrow, disease, captivity, disappointment, poverty, and
death. But out of the ashes a new creation arose, not what any of the
leaders of those movements ever contemplated--infinitely removed from
the thoughts of Bernard, Urban, Philip, and Richard, great men as they
were, far-sighted statesmen, who expected other results. The hand which
guided that warfare between Europe and Asia was the hand that led the
Israelites out of Egypt across the Red Sea. Moreover, quem deus vult
perdere prius dementat. What uprising more foolish, insane,
disastrous, than the great Southern rebellion! Its result was never
dreamed of for a moment by those Southern leaders. They hoped to see the
establishment of a great empire based on slavery; they saw the utter
destruction of slavery itself. The course by which they anticipated
dominion and riches ended in their temporal ruin. They were made the
destroyers of their own pet system, when it could not have been
destroyed in any other way. It was only by a great war that the fetters
of the slave could be removed, and God sent war so soon as it pleased
Him to bring the wicked bondage to an end. If any thing shows the hand
of God it is the wars of the nations. They are sent like the famine and
the pestilence. All human wisdom and power sink into insignificance when
they are put forth to stop these scourges of the Almighty. It is against
all reason that they ever come; yet they do come, and then crimes are
avenged; evil punishes evil, and succeeding generations are made to see
that the progress of the race is through sorrow and suffering. No great
empire is built up but with the will of God. No empire falls without
deserving the chastisement and the ruin. But God has promised to save
and to redeem, and the world moves on in accordance with natural laws,
and each successive century witnesses somehow or other a great advance
in the general condition of mankind. It is not the great rulers who plan
this improvement. It comes from Heaven. It comes in spite of human
degeneracy, which, if left to itself, would doubtless soon produce a
state of society like that which is attributed to the nations "before
the flood came and destroyed them all."
[Sidenote: Wars over-ruled for the good of nations.]
With this view of war--always aggressive with one party, always a
calamity to both; the greatest calamity known to the nations,
exhausting, bloody, cruel, sweeping every thing before it; a moral
conflagration, bringing every kind of suffering and sorrow in its train,
yet made to result as a retribution to worn-out and degenerate races,
and a means of vast development of resources among those peoples which
have life and energy,--we see the providence of God in the Roman
Conquests. The gradual growth of Rome as a warlike state is a most
impressive example of the agency of a great Moral Governor in breaking
up states that deserved to perish, and in building up a power such as
the world needed in order to facilitate both a magnificent civilization
and the peaceful spread of a new religion. The Greeks created art and
literature; the Romans, laws and government, by which society everywhere
was made more secure and tranquil, until the good which arose from the
evil was itself perverted.
[Sidenote: Growth of Rome under the kings.]
Under the kingly rule Rome becomes the most important and powerful of
the cities of Latium, and a foundation is laid of social, religious, and
political institutions which are destined to achieve a magnificent
triumph. The kings of Rome are all great men--wise and statesmanlike,
patrons of civilization among a rude and primitive people. No state for
more than two hundred years was ever ruled by more enlightened princes,
ambitious indeed, sometimes unscrupulous, but fortunate and successful.
The benefits derived from the conquests and ascendency of the city of
Romulus were seen in the union of several petty states, and the fusion
of their customs and manners. Before the foundation of the city, Italy
was of no account with the older empires. In less than two hundred and
fifty years a great Italian power grows up on the banks of the Tiber,
imbued to some extent with the civilization of Greece, which it receives
through Etruria and the Tarquins.
[Sidenote: Effect of the expulsion of the Tarquins.]
But the growth of Rome under the kings was too rapid for its moral
health. A series of disasters produced by the expulsion of the Tarquins,
during which the Roman state dwindles into a small territory on the left
bank of the Tiber, develops strength and martial virtue. It takes Rome
one hundred and fifty years to recover what it had lost. Moreover its
great prosperity has provoked envy, and all the small neighboring
nations are leagued against it. These must be subdued, or Italy will
remain divided and subdivided, with no central power.
The heroic period of Roman history begins really with the expulsion of
the kings; also the growth of aristocratical power. It is not under
kings nor democratic influences and institutions that Rome reaches
preeminence, but under an aristocracy. All that is most glorious in
Roman annals took place under the rule of the Patricians.
[Sidenote: Rome struggles for existence for 150 years.]
[Sidenote: Beautiful legends of the heroic period.]
[Sidenote: They indicate the existence of great virtues.]
[Sidenote: Petty wars with neighboring states develop patriotism.]
During the one hundred and fifty years--when the future mistress of the
world struggled for its existence with the cities and inhabitants of
Latium, Samnium, and Etruria, whose united territories scarcely extended
fifty miles from Rome, were developed the virtues of a martial
aristocracy. Our minds kindle with the contemplation of their courage,
fortitude, patience, hope, perseverance, energy, self-devotion,
patriotism, and religious faith. They deserved success. The long and
bitter struggle of one hundred and fifty years had more of the nature of
self-preservation than military ambition. The history of those petty
wars is interesting, because it is romantic. Beautiful legends of early
patriotism and heroism have been reproduced in all the histories from
Livy to our times, like those of the knights of King Arthur and the
paladins of Charlemagne in the popular literature of Europe. Poets have
made them the themes of their inspiration. Painters have chosen them as
favorite subjects of art. We love to ponder on the bitter exile of
Coriolanus, his treasonable revenge, and the noble patriotism of his
weeping and indignant mother, who saved her country but lost her son; on
Cincinnatus, taken from the plow and sent as general and dictator
against the Acquians; on the Fabian gens, defending Rome a whole year
from the attacks of the Veientines until they were all cut off, like the
Spartan band at Thermopylae; on Siccius Dentatus, the veteran captain of
one hundred and twenty battles, who was only slain by rolling a stone
from a high rock upon his head; on Cossos, slaying the king of Veii with
his own hand; on the siege of Veii, itself, a city as large as Rome,
lasting ten years, and only finally taken by draining the Alban lake; on
the pride and avarice of the banished Camillus, and his subsequent
rescue of Rome from the Gauls; on the sacred geese of the capitol, and
Manlius who slew its assailants; on the siege of the capitol for seven
months by these Celtic invaders, and the burning and sack of the city,
and its deliverance by the great Camillus. These legends are not
legitimate history, but they show the self-devotion and bravery, the
simplicity and virtue of those primitive ages, when luxury was unknown
and crime was severely punished. It was in those days of danger and
hardship that the foundation of the future military strength of the
empire was laid. We do not read of military science, of war as an art or
trade, or even of great military ambition, for the sphere of military
operations was narrow and obscure, but of preparation for victories,
under men of genius, in the time to come. That part of Roman history
bears the same relation to the age of Marius and Sulla, that the
conquests of the Puritans over the Indians, and the difficulties with
which they contended, do to the gigantic warfare of the North and South
in the late rebellion. The Puritans laid the foundation of the military
virtues of the Americans, in their colonial state, as the Patricians of
Rome did for one hundred and fifty years after the expulsion of the
kings. Those petty wars with Volscians and Acquians brought out the
Roman character, and are the germ of subsequent greatness. They took
place in the infancy of the republic, under the rule of Patricians, who
were not then great nobles, but brave and poor citizens, animated with
patriotic zeal and characterized, like the Puritans, for stern and lofty
virtues and religious faith,--superstitious and unenlightened, yet
elevated and grand,--qualities on which the strength of man is based. It
is not puerile to dwell with delight on the legends of that heroic age,
for the philosopher sees in those little struggles the germs of imperial
power. They were small and insignificant, like the battles of the
American Revolution, when measured with the marshaling of vast armies on
the plains of Pharsalia or Waterloo, but they were great in their
inherent heroism, and in their future results. Who shall say which is
greater to the eye of the Infinite--the battle of Leipsic, or the fight
on Bunker Hill? It is the cause, the principles involved, the spirit of
a contest, which give dignity and importance to the battle-field. Hence
all nations and ages have felt great interest in the early struggles of
Rome. They are full of poetry and philosophical importance. The Roman
historians themselves dwelt upon them with peculiar enthusiasm; and the
record of them lives in the school-books of all generations, and has not
been deemed unworthy of the critical genius of Niebuhr, of Arnold, or of
Mommsen.
[Sidenote: The complete independence of Rome.]
[Sidenote: The Gaulish Invasion.]
The result of this protracted warfare with petty cities and states for
one hundred and fifty years was the complete independence of the City of
the Seven Hills, the regaining of the conquests lost by the expulsion of
Tarquin, the conquest of Latium, the dissolution of the Latin League,
the possession of the Pontine district, and the extension of Roman power
to the valleys of the Apennines. The war with the Gauls was not a
systematic contest. It was a raid of these Celts across the Apennines,
and the temporary humiliation of the Roman capital. The Gauls burned and
sacked the city, but soon retreated, and Rome was never again invaded by
a foreign foe until the hordes of Alaric appeared. The disaster was soon
recovered, and the Romans made more united by the lesson.
With the retreat of the Gauls, B.C. 350, and the recovery of Latium,
B.C. 341 and four hundred and sixteen years from the foundation of the
city, the aggressive period of Roman warfare begins. By this time the
Plebeians made their power felt, and had obtained one of the two
consulships; but for a long time after, the Patricians, though shorn of
undivided sovereignty, still monopolized most of the great offices of
state--indeed were the controlling power, socially and politically. At
no period was Rome a democratic state; never had Plebeians the
ascendency. But now the plebeian influence begins to modify the old
constitution. All classes, after incessant warfare for a century and a
half, and exposed to innumerable feuds, united in enterprises of
conquest. Rome begins to appear on the stage of political history.
[Sidenote: War with the Samnites.]
[Sidenote: Decisive battle of Sentinum.]
The aggressive nature of Roman warfare commenced with Samnium. The
Samnites were a warlike and pastoral people who inhabited the rugged
mountain district between the valleys of the Vulturnus and the Calor,
but they were nevertheless barbarians, and the contest between them and
the Romans was for the sovereignty of Italy. I need not mention the
alleged causes, or the details of a sanguinary war. The alleged causes
were not the true ones, and the details are complicated and obscure. We
deal with results. The war began B.C. 326, and lasted, with short
intervals of peace, thirty-six years. The Roman heroes were M. Valerius
Corvus, L. Papirius Cursor, Q. Fabius Maximus, and P. Decius the
younger. All of these were great generals, and were consuls or
dictators. As in all great contests, lasting a whole generation, there
was alternate victory and defeat, disgraced by treachery and bad faith.
The Romans fought, assisted by Latins, Campanians, and Apulians. The
Samnites defended themselves in their mountain fastnesses with
inflexible obstinacy, and obtained no assistance from allies until
nearly worn out, when Umbrians, Etrurians, and Senonian Gauls came to
the rescue. About sixty thousand men fought on each side. The battle of
Sentinum determined the fate of Samnium and Italy, gained by Fabius and
Decius, and the Samnites laid down their arms and yielded to their
rivals. Their brave general, Pontius, was beheaded in the prison under
the capitol,--an act of inhumanity which sullied the laurels of Fabius.
The Roman power is now established over central and lower Italy, and
with the exception of a few Greek cities on the coast, Latium, Campania,
Apulia, and Samnium are added to the territories of the republic.
[Sidenote: Works of Appius Claudius.]
In the mean time the political inequality between Patricians and
Plebeians had been removed, and a plebeian nobility had grown up,
created by success in war and domestic factions. The great man in civil
history, during this war, was Appius Claudius the Censor, a proud and
inflexible Patrician. His, great works were the Appian road and
aqueduct. The road led to Capua through the Pontine marshes one hundred
and twenty miles, and was paved with blocks of basalt; the aqueduct
passed under ground, and was the first of those vast works which
supplied the city with water.
About ten years elapsed between the conquest of the Samnites and the
landing of Pyrrhus in Italy, B.C. 280, during which the Romans were
brought in contact with Magna Grecia and Syracuse.
[Sidenote: Tarentum invokes the aid of Phyrrus.]
The chief of the Greek-Italian cities was Tarentum, a very ancient
Lacedaemonian colony. It was admirably situated for commerce on the gulf
which bears its name, was very rich, and abounded in fearless sailors.
But like most commercial cities, it intrusted its defense to
mercenaries. It viewed with alarm the growing power of Rome, and unable
to meet her face to face, called in the aid of Pyrrhus, king of Epirus,
the greatest general of the age, which was followed by a general rising
of the Italian states, to shake off the Roman yoke.
[Sidenote: Expedition of Pyrrhus into Italy.]
[Sidenote: He is defeated at the battle of Beneventum.]
Pyrrhus was a soldier of fortune, and practiced war as an art, and
delighted in it like Alexander or Charles XII. He readily responded to
the overture of the Tarentine Ambassador, and sent over a general with
three thousand men to secure a footing, and soon followed with twenty
thousand foot, five thousand horse, and a number of elephants. Among his
troops were five thousand Macedonian soldiers, a phalanx such as the
Romans had never encountered. The Macedonians fought in masses; the
Romans in lines. The first encounter was disastrous to the Romans, whose
cavalry was frightened by the elephants. But Pyrrhus, contented with
victory, did not pursue his advantages, and advanced with easy marches
towards Rome with seventy thousand men. The battle of Heraclea, however,
had greatly weakened his forces; his allies proved treacherous; and he
was glad to offer terms of peace, which were promptly rejected by the
Senate. After spending nearly three years in Italy he retired to
Syracuse, but again tried his fortune against the Romans, and was
signally routed at the battle of Beneventum by Curius Dentatus. He
hastily left Italy to her fate, and the fall of Tarentum speedily
followed, which made the Romans masters of the whole peninsula. The
Macedonian phalanx, which had conquered Asia, yielded to the Roman
legion, and a new lesson was learned in the art of war.
[Sidenote: Results of the Fall of Tarentum.]
[Sidenote: The Romans complete masters of Italy.]
The Romans, by the fall of Tarentum, were now the undisputed masters of
Italy, and had made the first great step towards the conquest of the
world. The city of Romulus was now four hundred and eighty years old,
and the national domain extended from the Ciminian wood in Etruria to
the middle of the Campania. It was called the Ager Romanus, in which was
a population of two hundred and ninety-three thousand men capable of
bearing arms; and the citizens of the various conquered cities, who had
served certain magistracies in them, were enrolled among Roman citizens,
with all the rights to which the citizens of the capital were entitled,--
absolute authority over wife, children, and slaves, security from
capital punishment except by a vote of the people, or under military
authority in the camp, access to all the honors and employments of the
state, the right of suffrage, and the possession of Quirinal property.
They felt themselves to be allies of Rome, and henceforward lent
efficient aid in war. To all practical intents, they were Romans as
completely as the inhabitants of Marseilles are French. Tarentum,
Neapolis, Tibur, Praeneste, and other large cities, enjoyed peculiar
privileges; but armed garrisons were maintained in them, under the form
of colonies. The administration of them was organized after the model of
Rome. Military roads were constructed between all places of importance.
[Sidenote: The virtues of eminent Patricians.]
The same sterling virtues which characterized the absolute rule of the
Patricians still continued, and patriotism partook of the nature of
religious sentiment. Three Decii surrendered their lives for the Roman
army, and Manlius immolated his son to the genius of discipline; Runnus
is degraded from the Senate for possessing ten pounds of silver plate,
although twice consul and once dictator; Regulus, twice consul,
possessed no more than one little field in the barren district of
Papinice. Curius like Fabricius prepared his simple meal with his own
hand, and refused the gold of the Samnites, as Fabricius refused that of
Pyrrhus. The new masters of Italy deserved their empire. There was union
because there was now political equality. The "new men, like Fabricius
and Curius Dentatus, were not less numerous in the Senate than the old
Curial families. The aristocracy of blood was blended with the
aristocracy of merit. The consulship gave unity of command, the Senate
wisdom and the proper strength, preserving a happy equilibrium of
forces,--the combination of royalty, aristocracy, and democracy, which,
with military virtues and austere manners, made an irresistible force."
[Footnote: Durny, Hist. des Romains] This period, the fifth
century of the existence of the Roman state, was its heroic age.
[Sidenote: Rome prepares for aggressive and unjust war.]
But now military aggrandizement became the master-passion of the people,
and the uniform policy of the government. Military virtues still
remained, but the morals of state began to decline. Aggressive wars, for
conquest and power, henceforth, mark the progress of the Romans; and not
merely aggressive wars, but unjust and foreign wars. The step of the
Roman is now proud and defiant. Visions of unlimited conquest rise up
before his eye. He is cold, practical, imperious. The eagles of the
legions are the real objects of pride and reverence. Mars is the
presiding deity. Success is the only road to honor.
[Sidenote: Rivalry between Carthage and Rome.]
While Rome was completing the reduction of Italy, Carthage, a Tyrian
colony on the opposite coast of Africa, was extending her conquests in
the Islands of the Mediterranean. The Greek colonies of Sicily had
fallen under her sway. She was a rival whose power was formidable,
enriched by the commerce of the world, and proud in the number of her
allies. The city contained seven hundred thousand inhabitants, and the
walls measured twenty miles in circumference.
[Sidenote: Shall Rome or Carthage have the preeminence.]
[Sidenote: Carthage falls after a long and memorable struggle.]
[Sidenote: Territories acquired by the fall of Carthage.]
Between such ambitious and unscrupulous rivals, peace could not long be
maintained. To the eye of the philosopher the ascendency of Carthage or
of Rome over the countries which border on the Mediterranean was clearly
seen. Which were better? Shall the world be governed by a martial, law-
making, law-loving, heroic commonwealth, not yet seduced and corrupted
by luxury and wealth, or by a commercial, luxurious, selfish nation of
merchants, whose only desire is self-indulgence and folly. Providence
sides with Rome--although Rome cannot be commended, and is ruled by
ambitious and unscrupulous chieftains whose delight is power. If there
is to be one great empire more, before Christianity is proclaimed, which
shall absorb all other empires, now degenerate and corrupt, let that be
given to a people who know how to civilize after they have conquered.
Let the sword rather than gold rule the world--enlightened statesmen
rather than self-indulgent merchants. So Carthage falls, after three
memorable struggles, extending over more than a century, during which
she produced the greatest general of antiquity, next to Caesar and
Alexander. But not even Hannibal could restore the fortunes of his
country, after having inflicted a bitter humiliation on his enemies.
That city of merchants, like Tyre and Sidon, must drink of the cup of
divine chastisement. Another type of civilization than that furnished by
a "mistress of the sea," was needed for Europe, and another rule for
Asia and Africa. The Carthaginians taught the Romans, in their contest,
how to build ships of war and fight naval battles. As many as three
hundred thousand men were engaged in that memorable sea-fight of Ecnomus
which opened to Regulus the way to Africa. Three times did the Romans
lose their fleets by tempests, and yet they persevered in building new
ones. The fortitude of the Romans, in view of the brilliant successes of
Hannibal, can never be sufficiently admired. The defeat at Cannae was a
catastrophe, but the troops of Fabius, to whom was left the defense of
the city, were not discouraged, and with Scipio--religious, self-reliant,
and lofty--the tide of victory turned. By the first Punic war, which
lasted twenty-two years, Rome gained Sicily; by the second, which opened
twenty-three years after the first, and lasted seventeen years, she
gained Sardinia, a foothold in Spain and Gaul, and a preponderance
throughout the western regions of Europe and Africa; by the third, which
occurred fifty years after the second, and continued but four years, she
gained all the provinces of Africa ruled by Carthage, and a great part
of Spain. Nothing was allowed to remain of the African capital. The
departing troops left behind complete desolation. The captives were sold
as slaves, or put to death, and enough of spoil rewarded the victors to
adorn a triumph only surpassed by that of Paulus on his return from the
conquest of Greece.
[Sidenote: Condition of the Macedonian empire.]
[Sidenote: Principles and passions which led to the conquest of Greece.]
In the mean time, in the interval between the second and third Punic
wars, occurred the Macedonian wars, which prepared the way for conquests
in the East. The great Macedonian empire was split up into several
monarchies among the generals of Alexander and their successors. The
Ptolemies reigned in Egypt; the successors of Seleucus in Babylonia;
those of Antigonus in Syria and Asia Minor; those of Lysimachus in
Thrace; and of Cassander in Macedonia. It was the mission of Rome to
subdue these monarchies, or rather her good fortune, for she was
destined to conquer the world. The principles which animated these wars
cannot be defended on high moral grounds, any more than the conquest of
India by England, or of Algeria by France. They were based entirely upon
ambition--upon the passion for political aggrandizement. I confess I
have no sympathy with them. Roman liberties were not jeopardized, nor
were these monarchies dangerous rivals like Carthage. The subjugation of
Italy was in accordance with what we now call the Monroe doctrine--to
obtain the ascendency on her own soil; and even the conquest or of
Sicily was no worse than the conquest of Ireland, or what would be the
future absorption of Cuba and Jamaica within the limits of the United
States. The Emperor Napoleon would probably justify both the humiliation
of Carthage and the conquest of Greece and Asia and Egypt, and others
would echo his voice in defense of aggressive domination, on some plea
of pretended schemes of colonization, and the progress of civilization.
But I do not believe in overturning the immutable laws of moral
obligation for any questionable policy of expediency. I look upon the
great civil wars of the Romans, which followed these conquests, in which
so much blood was shed, and in which Marius and Sulla and Caesar and
Pompey exhausted the resources of the state, and made an imperial
regime necessary, only as the visitation of God in rebuke of such
wicked ambition.
[Sidenote: Greece reaps the penalty of the unscrupulous wars of
Alexander.]
[Sidenote: Degeneracy of the Greeks.]
[Sidenote: Spoils of Greece fall into the hands of the Romans.]
[Sidenote: The triumph of Paulus.]
[Sidenote: Grecian provinces added to the empire.]
The conquest over the Macedonians, however, by the Romans, was not an
unmixed calamity, and was a righteous judgment on the Greeks. Nothing
could be more unscrupulous than the career of Alexander and his
generals. Again, the principle which had animated the Oriental kings
before him was indefensible. We could go back still further, and show
from the whole history of Asiatic conquests that their object was to
aggrandize ambitious conquerors. The Persians, at first, were a brave
and religious people, hardy and severe, and their conquest of older
monarchies resulted in a certain good. But they became corrupt by
prosperity and power, and fell a prey to the Greeks. The Greeks, at that
period, were the noblest race of the ancient world--immortal for genius
and art. But power dazzled them, and little remained of that glorious
spirit which was seen at Thermopylae and Marathon. The Greek ascendency
in Asia and Egypt was followed by the same luxury and extravagance and
effeminacy that resulted from the rule of Persia. The Greeks had done
great things, and contributed to the march of civilization, but they had
done their work, and their turn of humiliation must come. Their vast
empire fell into the hands of the Romans, and the change was beneficial
to humanity. They who had abused their trust were punished, and those
were exalted above them who were as yet uncorrupted by those vices which
are most fatal to nations. The great fruit of these wars were the
treasures of Greece, especially precious marbles, and other works of
art. The victory at Pydna, B.C. 168, which gave the final superiority to
the Roman legion over the Macedonian phalanx, was followed by the
triumph of Paulus himself--the grandest display ever seen at Rome. First
passed the spoils of Greece--statues and pictures--in two hundred and
fifty wagons; then the arms and accoutrements of the Macedonian
soldiers; then three thousand men, each carrying a vase of silver coin;
then victims for sacrifice, with youths and maidens with garlands; then
men bearing vases of gold and precious stones; then the royal chariot of
the conquered king laden with armor and trophies; then his wife and
children, and the fallen monarch on foot; then the triumphal car of the
victorious general, preceded by men bearing four hundred crowns of gold--
the gift of the Grecian cities--and followed by his two sons on
horseback, and the whole army in order. The sack of Corinth by Mummius
was the finale of Grecian humiliation, soon followed by the total
subjection of Macedonia, Greece, and Illyria, forming three provinces.
Nine provinces now composed the territories of Rome, while the kings of
Asia Minor, Syria, and Egypt were vassals rather than allies, B.C. 133.
[Sidenote: Change of manners and morals at Rome.]
[Sidenote: Reforms of Cato the Censor.]
[Sidenote: Great degeneracy produced by the Grecian wars.]
The manners and habits of the imperial capital had undergone a gradual
change since the close of the second Punic War. During these fifty
years, the sack of so many Grecian cities, the fall of Carthage, and the
prestige of so many victories, had filled Rome with pride and luxury. In
vain did M. Portius Cato, the most remarkable man who adorned this
degenerate age, lift up his voice against increasing corruption. In vain
were his stringent measures as censor. In vain did he strike senators
from the list, and make an onslaught on the abuses of his day. In vain
were his eloquence, his simple manners, his rustic garb, and his
patriotic warnings. That hard, narrow, self-sufficient, arbitrary,
worldly-wise old statesman, whose many virtues redeemed his defects, and
whose splendid abilities were the glory of his countrymen, could not
restore the simplicities of former times. An age of "progress" had set
in, of Grecian arts and culture, of material wealth, of sumptuous
banquets, of splendid palaces, of rich temples, of theatrical shows, of
circus games, of female gallantries, of effeminated manners--all the
usual accompaniments of civilization, when it is most proud of its
triumphs; and there was no resisting its march--to the eye of many a
great improvement; to the eye of honest old Cato, the descensus
averi. Wealth had become a great power; senatorial families grew
immensely rich; the divisions of society widened; slavery was enormously
increased, while the rural population lost independence and influence.
Then took place the memorable struggles of Rome, not merely with foreign
enemies, but against herself. Factions and parties convulsed the city;
civil war wasted the national resources.
[Sidenote: Wars with the Cimbri and Teutones.]
[Sidenote: Success of Marius, who rolls back the tide of northern
emigration.]
It was in that period of civic strife, when factions and parties
struggled for ascendency--when the Gracchi were both reformers and
demagogues, patriots and disorganizes, heroes and martyrs--when
fortunate generals aimed at supreme power, and sought to overturn the
liberties of their country, that Rome was seriously threatened by the
barbarians. Both Celts and Teutones, from Gaul and Germany, formed a
general union for the invasion of Italy. They had successively defeated
five consular armies, in which one hundred and twenty thousand men were
slain. They rolled on like a devastating storm--some three hundred
thousand warriors from unconquered countries beyond the Alps. They were
met by Marius the hero of the African war, who had added Numidia, to the
empire--now old, fierce, and cruel, a plebeian who had arisen by force
of military genius--and the Gaulish hordes were annihilated on the Rhone
and the Po. The Romans at first viewed those half-naked warriors--so
full of strength and courage, so confident of victory, so reckless of
life, so impetuous and savage--with terror and awe. But their time had
not yet come. Numbers were of no avail against science, when science was
itself directed by genius and sustained by enthusiasm. The result of the
decisive battles of Aquae Sextiae and Vercellae was to roll back the tide
of northern immigration for three hundred years, and to prepare the way
for the conquests of Caesar in Gaul.
[Sidenote: The Social War.]
[Sidenote: Rise of Sulla.]
Then followed that great insurrection of the old states of Italy against
their imperious mistress--their last struggle for independence, called
the Social War, in which three hundred thousand of the young men of
Italy fell, and in which Sulla so much distinguished himself as to be
regarded as the rival of Marius, who had ruled Rome since the slaughter
of the Cimbrians and Teutones. Sulla, who had served under Marius in
Africa, dissolute like Antony, but cultivated like Caesar--a man full of
ambition and genius, and belonging to one of the oldest and proudest
patrician families, the Cornelian gens--was no mean rival of the old
tyrant and demagogue, and he was sent against Mithridates, the most
powerful of all the Oriental kings.
This Asiatic potentate had encouraged the insurgents in Italy, and was
also at war with the Romans. Marius viewed with envy and hatred the
preference shown to Sulla in the conduct of the Mithridatic War, and
succeeded, by his intrigues and influence with the people, in causing
Sulla to be superseded, and himself to be appointed in his place.
[Sidenote: Civil wars between Marius and Sulla.]
Hence that dreadful civil contest between these two generals, in which
Rome was alternately at the mercy of both, and in which the most
horrible butcheries took place that had ever befallen the city--a reign
of terror, a burst of savage passion, especially on the part of Marius,
who had lately abandoned himself to wine and riotous living. He died
B.C. 86, victor in the contest, in his seventh consulate, worn out by
labor and dissolute habits, nearly seventy years of age.
[Sidenote: Death of Marius.]
His opportune death relieved Rome of a tyrannical rule, and opened the
way for the splendid achievements of Sulla in the East. A great warrior
had arisen in a quarter least expected. In the mountainous region along
the north side of the Euxine, the kingdom of Pontus had grown from a
principality to a kingdom, and Mithridates, ruling over Cappadocia,
Papalagonia, and Phrygia, aspired for the sovereignty of the East. He
was an accomplished and enlightened prince, and could speak twenty-five-
languages, hardy, adventurous, and bold, like an ancient Persian. By
conquests and alliances he had made himself the most powerful sovereign
in Asia.
[Sidenote: Mithridates.]
Availing himself of the disturbance growing out of the Social War, he
fomented a rebellion of the provinces of Asia Minor, seized Bithynia,
and encouraged Athens to shake off the Roman yoke. Most of the Greek
communities joined the Athenian insurrection, and Asia rallied around
the man who hoped to cope successfully with Rome herself.
[Sidenote: Conquests of Sulla in Greece.]
At this juncture, Sulla was sent into Greece with fifty thousand men.
Athens fell before his conquering legions, B.C. 88, and the lieutenants
of Mithridates retreated before the Romans with one hundred thousand
foot and ten thousand horse, and one hundred armed chariots. On the
plains of Chaeronea, where Grecian liberties had been overthrown by
Philip of Macedon, two hundred and fifty years before, a desperate
conflict took place, and the Pontic army was signally defeated. Shortly
after, Sulla gained another great victory over the generals of the King
of Pontus, and compelled him to accept peace, the terms of which he
himself dictated, after exacting heavy contributions from the cities of
Greece and Asia Minor.
[Sidenote: Death of Sulla.]
The civil war between Sulla and the chiefs of the popular faction that
had been created by Marius, which ended in his complete ascendency in
Italy, stopped for a while the Roman conquests in the East. Sulla,
having undone the popular measures of the last half century, and reigned
supreme over all factions as dictator, died B.C. 78, after a most
successful career, and left his mantle to the most enterprising of his
lieutenants, Cnaeus Pompey, who was destined to complete the Mithridatic
war.
[Sidenote: Character of Sulla.]
If Sulla had not been so inordinately fond of pleasure and luxurious
self-indulgence, he might have seized the sceptre of universal dominion,
and have made himself undisputed master of the empire. He was a man of
extraordinary genius, fond of literature, and a great diplomatist. But
he was not preeminently ambitious like Caesar, and was diverted by the
fascinations of elegant leisure; nor was he naturally cruel, though his
passions, when aroused, were fierce and vindictive. He lived in an age
of exceeding corruption, when it was evident to contemplative minds that
Roman liberties could not be much longer preserved. He had, for a time,
restored the ascendency of the senatorial families, but faction was at
work among the unprincipled chiefs of the republic.
[Sidenote: Lucullus marches against Mithridates.]
On the death of the great dictator, Mithridates broke the peace he had
concluded, and marched into Bithynia, which had been left by will to the
Roman people by Nicomedes, with the hope of its reconquest. He had an
army of one hundred and twenty thousand foot and fifteen thousand horse.
Lucullus, with thirty thousand foot and one thousand horse, advanced
against him, and the vast forces of Mithridates were defeated, and the
king was driven into Armenia, and sought the aid of Tigranes, his son-
in-law, king of that powerful country. He, too, was subdued by the Roman
legions, and all the nations from the Halys to the Euphrates
acknowledged the dominion of Rome.
[Sidenote: Rising greatness of Pompey.]
Still, Mithridates was not subdued, and Pompey, who had annihilated the
Mediterranean pirates, was the only person fit to finish the Mithridatic
war. His successes had been more brilliant than even those of Sulla, or
Lucullus, or Metellus. He was made Dictator of the East, with greater
powers than had ever before been intrusted to a Roman general. He had
success equal to his fame; drove Mithridates across the Caucasus;
reduced Pontus, and took possession of Syria, which had been subject to
Tigranes. The defeated King of Pontus, who had sought to unite all the
barbarous tribes of Eastern Europe against Rome, destroyed himself.
Pompey, after seven years' continued successes, returned to Italy to
claim his triumph, having subdued the East, and added the old monarchy
of the Seleucidae to the dominion of Rome, B.C. 61.
[Sidenote: The early career of Julius Caesar.]
[Sidenote: His victories in Spain.]
[Sidenote: Caesar sent into Gaul.]
But while Pompey was pursuing his victories over the effeminate people
of Asia, a still more brilliant career in the West marked the rising
fortunes of Julius Caesar. I need not dwell on the steps by which he
arose to become the formidable rival of the conqueror of the East. He
bears the most august name of antiquity. A patrician by birth, a
demagogue in his principles, popular in his manners, unscrupulous in his
means, he successively passed through the various great offices of
state, which he discharged with prodigious talent. As leader of the old
popular party of Marius, he sought the humiliation of the Senate, while
his ambition led him to favor every enterprise which promised to advance
his own interests. Leaving the province of Spain, after his praetorship,
before Pompey's return to Italy, his great career of conquest commenced.
He first availed himself of some disturbances in Lusitania to declare
war against its gallant people, overran their country, and then turned
his arms against the Gallicians. In two years he had obtained spoils
more than sufficient to pay his enormous debts, the result of his
prodigality, by which, however, he won the hearts of the thoughtless
citizens, and paved the way for honor. Conqueror of Spain, and idol of
the people, he returned to Rome, B.C. 60, when Pompey was quarreling
with the Senate, formed an alliance with him and Crassus, and by their
aid was elected consul. His measures in that high office all tended to
secure his popularity with the people, and supported by Pompey and
Crassus, he triumphed over the Senate. He then secured the government of
Cisalpine Gaul and Illyricum, with two legions, for the extraordinary
term of five years. The Senate added the province of Transalpine Gaul,
then threatened by the Allobrogians, Suevi, Helvetians, and other
barbaric tribes, with the intention of confining him to a dangerous and
uncertain field of warfare.
[Sidenote: His great military genius.]
[Sidenote: His difficulties in the conquest of Gaul.]
[Sidenote: Results of the Gaulish wars.]
[Sidenote: Gaul becomes Latinized.]
That field, however, established his military fame, and paved the way
for his subsequent usurpations. The conquests of Caesar in Western Europe
are unique in the history of war, and furnish no parallel. Other
conquests may have been equally brilliant and more imposing, but none
were ever more difficult and arduous, requiring greater perseverance,
energy, promptness, and fertility of resources. The splendid successes
of Lucullus and Pompey in Asia resembled those of Alexander. We see
military discipline and bravery triumphing over the force of multitudes,
and a few thousand men routing vast armies of enervated or undisciplined
mercenaries. Such were the conquests of the English in India. They make
a great impression, but the fortunes of an empire are decided by a
single battle. It was not so with the conflicts of Caesar in Gaul. He had
to fight with successive waves of barbarians, inured to danger,
adventurous and hardy, holding life in little estimation, willing to die
in battle, intrepid in soul, and bent on ultimate victory. He had to
fight in hostile territories, unacquainted with the face of the country,
at a great distance from the base of his supplies, exposed to perpetual
perils, and surrounded with unknown difficulties. And these were
appreciated by his warlike countrymen, who gave him the credit he
deserved. The ten years he spent in Gaul were the years of his truest
glory, and the most momentous in their consequences on the future
civilization of the world, since it was not worn-out monarchies he added
to the empire, but a new territory, inhabited by brave and simple races,
who were to learn the arts and laws and literature of Rome, and supply
the government with powerful aid in the decline of its strength. It was
the conquered barbarians who, henceforth, were to furnish Rome with
soldiers, and even scholars and statesmen and generals. Among them the
old civilization was to take root, among them new states were to arise
on which the Romans could impress their own remarkable characteristics.
It was the western provinces of the empire that alone were vital with
energy and strength, and which were destined to perpetuate the spirit of
Roman institutions. The eastern provinces never lost the impress of the
Greek mind and manners. They remained Greek even when subdued by the
imperial legions. Syria, Asia Minor, Egypt, were filled with Grecian
cities, and Asiatic customs were modified by Grecian civilization. The
West was purely Roman, and the Latin language, laws, and arts were
continued, in a modified form, through the whole period of the Middle
Ages. Even Christianity had a different influence in the West from what
it had in the East. In other words, the West was completely Latinized,
while the East remained Grecian. Though the East was governed by Roman
proconsuls, they could not change the Graeco-Asiatic character of its
institutions and manners; but the barbarians were willing to learn new
lessons from their Roman masters.
[Sidenote: Greatness of Caesar.]
It would require a volume to describe the various campaigns of Caesar in
Gaul, in which a million of people were destroyed. But I only aim to
show results. Most people are familiar with the marvelous generalship
and enterprises of the Roman conqueror--the conquest and reconquest of
the brave barbarians, most of whom were Celts; the uprising of Germanic
tribes as well, and their fearful slaughter near Coblentz; the bloody
battles, the fearful massacres, the unscrupulous cruelties which he
directed; the formidable insurrection organized by Vercingetorix; the
spirit he infused into his army; the incessant hardships of the
soldiers, crossing rivers, mountains, and valleys, marching with their
heavy burdens--fighting amid every disadvantage, until all the
countries north of the Alps and west of the Rhine acknowledged his sway--
all these things are narrated by Caesar himself with matchless force and
simplicity of language.
[Sidenote: Rivalry between Caesar and Pompey.]
Caesar now probably aspired to the sovereignty of the empire, as Napoleon
did after the conquest of Italy. But he had a great rival in Pompey, who
had remained chiefly at Rome, during his Gaulish campaigns, virtually
dictator, certainly the strongest citizen. And Pompey had also his
ambitious schemes. One was the conqueror of the East; the other of the
West. One leaned to the aristocratic party, the other to the popular.
Pompey was proud, pompous, and self-sufficient. Caesar was politic,
patient, and intriguing. Both had an inordinate ambition, and both were
unscrupulous. Pompey had more prestige, Caesar more genius. Pompey was a
greater tactician, Caesar a greater strategist. The Senate rallied around
the former, the people around the latter. Cicero distrusted both, and
flattered each by turns, but inclined to the side of Pompey, as
belonging to the aristocratic party.
[Sidenote: Battle of Pharsalia.]
[Sidenote: Death of Pompey.]
Between such ambitious rivals coalition for any length of time could not
continue. Dissensions arose between them, and then war. The contest was
decided at Pharsalia. On the 6th of June, B.C. 48, "Greek met Greek,"
yet with forces by no means great on either side. Pompey had only forty
thousand, and Caesar less, but they were veterans, and the victory was
complete. Pompey fled to Egypt, without evincing his former greatness,
paralyzed, broken, and without hope. There he miserably died, by the
assassin's dagger, at the age of sixty, and the way was now prepared for
the absolute rule of Caesar.
[Sidenote: Dictatorship of Caesar.]
But the party of Pompey rallied, connected with which were some of the
noblest names of Rome. The battle of Thapsus proved as disastrous to
Cato as Pharsalia did to Pompey. Caesar was uniformly victorious, not
merely over the party which had sustained Pompey, but in Asia, Africa,
and Spain, which were in revolt. His presence was everywhere required,
and wherever he appeared his presence was enough. He was now dictator
for ten years. He had overturned the constitution of his country. He was
virtually the supreme ruler of the world. In the brief period which
passed from his last triumphs to his death, he was occupied in
legislative labors, in settling military colonies, in restoring the
wasted population of Italy, in improving the city, in reforming the
calendar, and other internal improvements, evincing an enlarged and
liberal mind.
[Sidenote: Death of Caesar. His character.]
But the nobles hated him, and had cause, in spite of his abilities, his
affability, magnanimity, and forbearance. He had usurped unlimited
authority, and was too strong to be removed except by assassination. I
need not dwell on the conspiracy under the leadership of Brutus, and his
tragic end in the senate-house, where he fell, pierced by twenty-two
wounds, at the base of Pompey's statue, the greatest man in Roman
history--great as an orator, a writer, a general, and a statesman; a man
without vanity, devoted to business, unseduced by pleasure, unscrupulous
of means to effect an end; profligate, but not more so than his times;
ambitious of power, but to rule, when power was once secured, for the
benefit of his country, like many other despots immortal on a bloody
catalogue. After his passage of the Rubicon his career can only be
compared with that of Napoleon.
[Sidenote: Character of his later wars.]
But Roman territories were not much enlarged by Caesar after the conquest
of Celtic Europe. His later wars were either against rivals or to settle
distracted provinces. Nor were they increased in the civil wars which
succeeded his death, between the various aspirants for the imperial
power and those who made one more stand for the old constitution. At the
fatal battle of Philippi, when the hopes of Roman patriots vanished
forever, double the number of soldiers were engaged on both sides than
at Pharsalia, but fortune had left the senatorial party, of which Brutus
was the avenger and the victim.
[Sidenote: Civil wars after the death of Caesar.]
[Sidenote: Ascendency of Octavian.]
Civil war was carried on most vigorously after the death of Julius. But
it was now plainly a matter between rival generals and statesmen for
supreme command. The chief contest was between Octavian and Antony, the
former young, artful, self-controlled, and with transcendent abilities
as a statesman; the latter bold, impetuous, luxurious, and the ablest of
all Caesar's lieutenants as a general. Had he not yielded to the
fascinations of Cleopatra, he would probably have been the master of the
world. But the sea-fight of Actium, one of the great decisive battles of
history, gave the empire of the world to Octavian B.C. 31, and two years
after the victor celebrated three magnificent triumphs, after the
example of his uncle, for Dalmatia, Actium, and Egypt. The kingdom of
the Ptolemies passed under the rule of Caesar. The Temple of Janus was
shut, for the first time for more than two hundred years; and the
imperial power was peaceably established over the civilized world.
[Sidenote: Necessity for the empire.]
The friends of liberty may justly mourn over the fall of republican
Rome, and the centralization of all power in the hands of Augustus. But
it was a calamity which could not be averted, and was a revolution which
was in accordance with the necessities of the times. Fifty years' civil
war taught the Romans the hopelessness of the struggle to maintain their
old institutions so long as the people were corrupt, and fortunate
generals would sacrifice the public welfare to their ambition. Order was
better than anarchy, even though a despot reigned supreme. When men are
worse than governments, they must submit to the despotism of tyrants. It
is idle to dream of liberty with a substratum of folly and vice. The
strongest man will rule, but whether he rule wisely or unwisely, there
is no remedy. Providence gave the world to the Romans, after continual
and protracted wars for seven hundred years; and when the people who had
conquered the world by their energy, prudence, and perseverance, were no
longer capable of governing themselves, then the state fell into the
possession of a single man.
[Sidenote: Change in the imperial policy.]
Under the emperors, the whole policy of the government was changed. They
no longer thought of further aggrandizement, but of retaining the
conquests which were already made. And if they occasionally embarked in
new wars, those wars were of necessity rather than of ambition, were
defensive rather than aggressive. New provinces were from time to time
added, but in consequence of wars which were waged in defense of the
empire. The conquest of Britain and Judea was completed, and various
conflicts took place with the Germanic nations, who, in the reign of
Antoninus, formed a general union for the invasion of the Roman world.
These barbarians were the future aggressors on the peace of the empire,
until it fell into their hands. The empire of Augustus may be said to
have reached the utmost limits it ever permanently retained, extending
from the Rhine and the Danube to the Euphrates and Mount Atlas,
embracing a population variously estimated from one hundred to one
hundred and thirty millions.
[Sidenote: Perfection of military art.]
When Augustus became the sovereign ruler of this vast empire, military
art had reached the highest perfection it ever attained among any of the
nations of antiquity. It required centuries to perfect this science, if
science it may be called, and the Romans doubtless borrowed from the
people whom they subdued. They learned to resist the impetuous assaults
of semi-barbarous warriors, the elephants of the East, and the phalanx
of the Greeks. Military discipline was carried to the severest extent by
Marius, Pompey, and Caesar.
[Sidenote: The spirit of the Roman soldier.]
The Roman soldier was trained to march twenty miles a day, under a
burden of eighty pounds; yea, to swim rivers, to climb mountains, to
penetrate forests, and to encounter every kind of danger. He was taught
that his destiny was to die in battle. He expected death. He was ready
to die. Death was his duty, and his glory. He enlisted in the armies
with little hope of revisiting his home. He crossed seas and deserts and
forests with the idea of spending his life in the service of his
country. His pay was only a denarius daily, equal to about sixteen cents
of our money. Marriage was discouraged or forbidden. He belonged to the
state, and the state was exacting and hard. He was reduced to abject
obedience, yet he held in his hand the destinies of the empire. And
however insignificant was the legionary as a man, he gained importance
from the great body with which he was identified. He was the servant and
the master of the state. He had an intense esprit de corps. He
was bound up in the glory of his legion. Both religion and honor bound
him to his standards. The golden eagle which glittered in his front was
the object of his fondest devotion. Nor was it possible to escape the
penalty of cowardice or treachery, or disobedience. He could be
chastised with blows by his centurion; his general could doom him to
death. Never was the severity of military discipline relaxed. Military
exercises were incessant, in winter as in summer. In the midst of peace
the Roman troops were familiarized with the practice of war.
[Sidenote: Military genius of the Romans.]
[Sidenote: The perfection of military art.]
It was the spirit which animated the Roman legions, and the discipline
to which they were inured, which gave them their irresistible strength.
When we remember that they had not our fire-arms, we are surprised at
their efficiency, especially in taking strongly fortified cities.
Jerusalem was defended by a triple wall, and the most elaborate
fortifications, and twenty-four thousand soldiers, beside the aid
received from the citizens; and yet it fell in little more than four
months before an army of eighty thousand under Titus. How great the
science to reduce a place of such strength, in so short a time, without
the aid of other artillery than the ancient catapult and battering-ram!
Whether the military science of the Romans was superior or inferior to
our own, no one can question that it was carried to utmost perfection
before the invention of gunpowder. We are only superior in the
application of this great invention, especially in artillery. There can
be no doubt that a Roman army was superior to a feudal army in the
brightest days of chivalry. The world has produced no generals superior
to Caesar, Pompey, Sulla, and Marius. No armies ever won greater
victories over superior numbers than the Roman, and no armies of their
size, ever retained in submission so great an empire, and for so long a
time. At no period in the history of the empire were the armies so large
as those sustained by France in time of peace. Two hundred thousand
legionaries, and as many more auxiliaries, controlled diverse nations
and powerful monarchies. The single province of Syria once boasted of a
military force equal in the number of soldiers to that wielded by
Tiberius. Twenty-five legions made the conquest of the world, and
retained that conquest for five hundred years. The self-sustained energy
of Caesar in Gaul puts to the blush the efforts of all modern generals,
except Frederic II., Marlborough, Napoleon, Wellington, Grant, Sherman,
and a few other great geniuses which a warlike age developed; nor is
there a better text-book on the art of war than that furnished by Caesar
himself in his Commentaries. And the great victories of the Romans over
barbarians, over Gauls, over Carthaginians, over Greeks, over Syrians,
over Persians, were not the result of a short-lived enthusiasm, like
those of Attila and Tamerlane, but extended over a thousand years. The
Romans were essentially military in all their tastes and habits.
Luxurious senators and nobles showed the greatest courage and skill in
the most difficult campaigns. Antony, Caesar, Pompey, and Lucullus were,
at home, enervated and luxurious, but, at the head of the legions, were
capable of any privation and fatigue. The Roman legion was a most
perfect organization, a great mechanical force, and could sustain
furious attacks after vigor, patriotism, and public spirit had fled. For
three hundred years a vast empire was sustained by mechanism alone.
[Sidenote: The Roman Legion.]
[Sidenote: Its composition.]
[Sidenote: The infantry the strength of the legion.]
[Sidenote: Its armor.]
[Sidenote: Its weapons.]
[Sidenote: The cavalry.]
[Sidenote: Term of military service.]
The legion is coeval with the foundation of Rome, but the number of the
troops of which it was composed varied at different periods. It rarely
exceeded six thousand men. Gibbon estimates the number at six thousand
eight hundred and twenty-six men. For many centuries it was composed
exclusively of Roman citizens. Up to the year B.C. 107, no one was
permitted to serve among the regular troops except those who were
regarded as possessing a strong personal interest in the stability of
the republic. Marius admitted all orders of citizens; and after the
close of the Social War, B.C. 87, the whole free population of Italy was
allowed to serve in the regular army. Claudius incorporated with the
legion the vanquished Goths, and after him the barbarians filled up the
ranks, on account of the degeneracy of the times. But during the period
when the Romans were conquering the world every citizen was trained to
arms, and was liable to be called upon to serve in the armies. In the
early age of the republic, the legion was disbanded as soon as the
special service was performed, and was in all essential respects a
militia. For three centuries, we have no record of a Roman army
wintering in the field; but when Southern Italy became the seat of war,
and especially when Rome was menaced by foreign enemies, and still more
when a protracted foreign service became inevitable, the same soldiers
remained in activity for several years. Gradually the distinction
between the soldier and the civilian was entirely obliterated. The
distant wars of the republic, like the prolonged operations of Caesar in
Gaul, and the civil contests, made a standing army a necessity. During
the civil wars between Caesar and Pompey, the legions were forty in
number; under Augustus but twenty-five. Alexander Severus increased them
to thirty-two. This was the standing force of the empire, from one
hundred and fifty to two hundred and forty thousand men, and this was
stationed in the various provinces. The main dependence of the legion
was on the infantry, which wore heavy armor consisting of helmet,
breastplate, greaves on the legs, and buckler on the left arm four feet
in length and two and a half in width. The helmet was originally made of
leather or skin, strengthened and adorned by bronze or gold, and
surmounted by a crest which was often of horse-hair, and so made as to
give an imposing look The crest not only served for ornament but to
distinguish the different centurions. The breastplate or cuirass was
generally made of metal, and sometimes was highly ornamented. Chain-mail
was also used. The greaves were of bronze or brass, with a lining of
leather or felt, and reached above the knees. The shield, worn by the
heavy-armed infantry, was not round, like that of the Greeks, but oval
or oblong, adapted to the shape of the body, and was made of wood or
wicker-work. The weapons were a light spear, a pilum or javelin six feet
long, terminated by a steel point, and a sword with a double edge,
adapted to striking or pushing. The legion was drawn up eight deep, and
three feet intervened between rank and file, which disposition gave
great activity, and made it superior to the Macedonian phalanx, the
strength of which depended on sixteen ranks of long pikes wedged
together. The cavalry attached to each legion were three hundred men,
and they originally were selected from the leading men in the state.
They were mounted at the expense of the state, and formed a distinct
order. The cavalry was divided into ten squadrons; and to each legion
was attached a train of ten military engines of the largest size, and
fifty-five of the smaller,--all of which discharged stones and darts
with great effect. This train corresponded with our artillery. Besides
the armor and weapons of the legionaries they usually carried on their
marches provisions for two weeks, and three or four stakes used in
forming the palisade of the camp, beside various tools,--altogether a
burden of sixty or eighty pounds per man. The general period of service
for the infantry was twenty years, after which the soldier received a
discharge together with a bounty in money or land.
[Sidenote: Organization of the legion.]
[Sidenote: The Hastati.]
[Sidenote: The Principes and Velites.]
[Sidenote: The Triarii.]
[Sidenote: The Pilarii.]
[Sidenote: The Equites.]
The Roman legion, whether it was composed of four thousand men, as in
the early ages of the republic or six thousand, as in the time of
Augustus, of was divided into ten cohorts, and each cohort was composed
of Hastati, Principes, Triarii, and Velites. The soldiers of the first
line, called Hastati, consisted of youths in the bloom of manhood, and
were distributed into fifteen companies or maniples. Each company
contained sixty privates, two centurions, and a standard-bearer. Two
thirds were heavily armed, and bore the long shield, the remainder
carried only a spear and light javelins. The second line, the Principes,
was composed of men in the full vigor of life, divided also into fifteen
companies, all heavily armed, and distinguished by the splendor of their
equipments. The third body, the Triarii, was also composed of tried
veterans, in fifteen companies, the least trustworthy of which were
placed in the rear. These formed three lines. The Velites were light-
armed troops, employed on outpost duty, and mingled with the horsemen.
The Hastati were so called because they were armed with the hasta; the
Principes, for being placed so near to the front; the Triarii, from
having been arrayed behind the first two lines as a body of reserve,
armed with the pilum, thicker and stronger than the Grecian lance,--four
and a half feet long, of wood, with a barbed head of iron,--so that the
whole length of the weapon was six feet nine inches. It was used either
to throw or thrust with, and when it pierced the enemy's shield,
[Footnote: Liv. viii. 8.] the iron head was bent, and the spear, owing
to the twist in the iron, still held to the shield. [Footnote: Plut.
Mar. 25.] Each soldier carried two of these weapons. [Footnote: Polyb.
-
23.] The Principes were in the front ranks of the phalanx, clad in
complete defensive armor,--men in the vigor of strength. The Pilarii
were in the rear, who threw the heavy pilum over the heads of their
comrades, in order to break the enemy's line. In the time of the empire,
when the legion was modified, the infantry wore cuirasses and helmets,
and two swords; namely, a long one and a dagger. The select infantry
carried a long spear and a shield, the rest a pilum. Each man carried a
saw, a basket, a mattock, a hatchet, a leather strap, a hook, a chain,
and provisions for three days. The Equites wore helmets and cuirasses,
like the infantry, with a broad sword at the right side, and in their
hand a long pole. A buckler swung at the horse's flank. They were also
furnished with a quiver containing three or four javelins.
[Sidenote: The artillery.]
[Sidenote: The Testudo.]
[Sidenote: The Helepolis.]
[Sidenote: The Turris.]
[Sidenote: Scailing-ladders.]
The artillery were used both for hurling missiles in battle, and for the
attack of fortresses. The tormentum, which was an elastic
instrument, discharged stones and darts, and was continued until the
discovery of gunpowder. In besieging a city, the ram was employed for
destroying the lower part of a wall, and the balista, which discharged
stones, was used to overthrow the battlements. The balista would project
a stone weighing from fifty to three hundred pounds. The aries,
or battering-ram, consisted of a large beam made of the trunk of a tree,
frequently one hundred feet in length, to one end of which was fastened
a mace of iron or bronze, which resembled in form the head of a ram, and
was often suspended by ropes from a beam fixed transversely over it, so
that the soldiers were relieved from supporting its weight, and were
able to give it a rapid and forcible motion backward and forward. And
when this machine was further aided by placing a frame in which it was
suspended upon wheels, and constructing over it a roof, so as to form a
testudo, which protected the besieging party from the assaults of
the besieged, there was no tower so strong, no wall so thick, as to
resist a long-continued attack. Its great length enabled the soldiers to
work across the ditch, and as many as one hundred men were often
employed upon it. The Romans learned from the Greeks the art of building
this formidable engine, which was used with great effect by Alexander,
but with still greater by Vespasian in the siege of Jerusalem. It was
first used by the Romans in the siege of Syracuse. The vinea was
a sort of roof under which the soldiers protected themselves when they
undermined walls. The helepolis, also used in the attack of
cities, was a square tower furnished with all the means of assault. This
also was a Greek invention, and that used by Demetrius at the siege of
Rhodes, B.C. 306, was one hundred and thirty-five feet high and sixty-
eight wide, divided into nine stories. Towers of this description were
used at the siege of Jerusalem, [Footnote: Josephus B. J., ii. 19.]
and were manned by two hundred men employed upon the catapults and rams.
The turris, a tower of the same class, was used both by Greeks and
Romans, and even by Asiatics. Mithridates used one at the siege of
Cyzicus one hundred and fifty feet in height. This most formidable
engine was generally made of beams of wood covered on three sides with
iron and sometimes with raw hides. They were higher than the walls and
all the other fortifications of a besieged place, divided into stories
pierced with windows. In and upon them were stationed archers and
slingers, and in the lower story was a battering-ram. They also carried
scaling-ladders, so that when the wall was cleared, these were placed
against the walls. They were placed upon wheels, and brought as near the
walls as possible. It was impossible to resist these powerful engines,
unless they were burned, or the ground undermined upon which they stood,
except by overturning them with stones or iron-shod beams hung from a
mast on the wall, or by increasing the height of the wall, or the
erection of temporary towers on the wall beside them.
[Sidenote: The advantages of defenders.]
[Sidenote: Ordinary way of capture.]
[Sidenote: Strength and advantage of fortresses.]
Thus there was no ancient fortification capable of withstanding a long
siege when the besieged city was, short of defenders or provisions. With
equal forces an attack was generally a failure, for the defenders had
always a great advantage. But when the number of defenders was reduced,
or when famine pressed, the skill and courage of the assailants would
ultimately triumph. Some ancient cities made a most obstinate
resistance, like Tarentum; Carthage, which stood a siege of four years;
Numantia in Spain, and Jerusalem. When cities were of immense size,
population, and resources, like Rome when besieged by Alaric, it was
easier to take them by cutting off all ingress and egress, so as to
produce famine. Tyre was only taken by Alexander by cutting off the
harbor. Babylon could not have been taken by Cyrus by assault, since the
walls were three hundred and thirty-seven feet high, according to
Herodotus, and the ditch too wide for the use of battering-rams. He
resorted to an expedient of which the blinded inhabitants of that doomed
city never dreamed, which rendered their impregnable fortifications
useless. Nor would the Romans have probably prevailed against Jerusalem
had not famine decimated and weakened the people. Fortified cities,
though scarcely ever impregnable, were yet more in use in ancient than
modern times, and greatly delayed the operations of advancing armies.
And it was probably the fortified camp of the Romans, which protected an
army against surprises and other misfortunes, which gave such efficacy
to the legions.
[Sidenote: The Tribunes.]
[Sidenote: The Centurions.]
[Sidenote: Gradation of ranks.]
The chief officers of the legion were the tribunes, and originally there
was one in each legion from the three tribes--the Ramnes, Luceres, and
Tities. In the time of Polybius the number in each legion was six. Their
authority extended equally over the whole legion; but, to prevent
confusion, it was the custom for these military tribunes to divide
themselves into three sections of two, and each pair undertook the
routine duties for two months out of six. They nominated the centurions,
and assigned to each the company to which he belonged. These tribunes,
at first, were chosen by the commander-in-chief,--by the kings and
consuls; but during the palmy days of the republic, when the patrician
power was preeminent, they were elected by the people, that is, the
citizens. Later they were named half by the Senate and half by the
consuls. No one was eligible to this great office who had not served ten
years in the infantry or five in the cavalry. They were distinguished by
their dress from the common soldier. Next in rank to the tribunes, who
corresponded to the rank of brigadiers and colonels in our times, were
the centurions, of whom there were sixty in each legion,--men who were
more remarkable for calmness and sagacity than for courage and daring
valor; men who would keep their posts at all hazards. It was their duty
to drill the soldiers, to inspect arms, clothing, and food, to visit the
sentinels, and regulate the conduct of the men. They had the power of
inflicting corporal punishment. They were chosen for merit solely, until
the later ages of the empire, when their posts were bought, as in the
English army. These centurions were of unequal rank,--those of the
Triarii before those of the Principes, and those of the Principes before
those of the Hastati. The first centurion of the first maniple of the
Triarii stood next in rank to the tribunes, and had a seat in the
military councils, and his office was very lucrative. To his charge was
intrusted the eagle of the legion. [Footnote: Liv. xxv. 5; Caes.
B.C., vi. 6.] As the centurion could rise from the ranks, and
rose by regular gradation through the different maniples of the Hastati,
Principes, and Triarii, there was great inducement held out to the
soldiers. In the Roman legion it would seem that there was a regular
gradation of rank although there were but few distinct offices. But the
gradation was not determined by length of service, but for merit alone,
of which the tribunes were the sole judges. Hence the tribune of a Roman
legion had more power than that of a modern colonel. As the tribunes
named the centurions, so the centurions appointed their lieutenants, who
were called sub-centurions.
[Sidenote: Change in the organization of the legions.]
There was a change in the constitution and disposition of the legion
after the time of Marius, until the fall of the republic. The legions
were thrown open to men of all grades; they were all armed and equipped
alike; the lines were reduced to two, with a space between each cohort,
of which there were five in each line; the young soldiers were placed in
the rear, and not the van; the distinction between Hastati, Principes,
and Triarii ceased; the Velites disappeared, their work being done by
the foreign mercenaries; the cavalry ceased to be part of the legion,
and became a distinct body; and the military was completely severed from
the rest of the state. Formerly no one could aspire to office who had
not completed ten years of military service, but in the time of Cicero a
man could pass through all the great dignities of the state with a very
limited experience of military life. Cicero himself served but one
campaign.
[Sidenote: Changes under the emperors.]
[Sidenote: Pay of soldiers.]
Under the emperors, there were still other changes. The regular army
consisted of legions and supplementa,--the latter being subdivided into
the imperial guards and the auxiliary troops. The auxiliaries (Socii)
consisted of troops from the states in alliance with Rome, or those
compelled to furnish subsidies. The infantry of the allies was generally
more numerous than that of the Romans, while the cavalry was three times
as numerous. All the auxiliaries were paid by the state; the infantry
received the same pay as the Roman infantry, but the cavalry only two
thirds of what was paid to the Roman cavalry. The common foot-soldier
received in the time of Polybius three and a half asses a day, equal to
about six farthings sterling money; the horseman three times as much.
The Praetorian cohorts received twice as much as the legionaries. Julius
Caesar allowed about six asses a day as the pay of the legionary, and
under Augustus the daily pay was raised to ten asses--little more than
four pence per day. Domitian raised the stipend still higher. The
soldier, however, was fed and clothed by the government.
[Sidenote: The Praetorian cohort.]
The Praetorian cohort was a select body of troops instituted by Augustus
to protect his person, and consisted of ten cohorts, each of one
thousand men, chosen from Italy. This number was increased by Vitellius
to sixteen thousand, and they were assembled by Tiberius in a permanent
camp, which was strongly fortified. They had peculiar privileges, and
when they had served sixteen years, received twenty thousand sesterces,
or more than one hundred pounds sterling. Each Praetorian had the rank of
a centurion in the regular army. Like the body-guard of Louis XIV., they
were all gentlemen, and formed gradually a great power, like the
janissaries at Constantinople, and frequently disposed of the purple
itself. It would thus appear that the centurion only received twice the
pay of the ordinary legionary. There was not therefore so much
difference in rank between a private and a captain as in our day. There
were no aristocratic distinctions in the ancient world so marked as in
the modern.
[Sidenote: The Roman camp.]
[Sidenote: The guardianship of the camp.]
[Sidenote: The breaking up of the camp.]
Our notice of the Roman legion would be incomplete without allusion to
the camp in which the soldier virtually lived. A Roman army never halted
for a single night without forming a regular intrenchment capable of
holding all the fighting men, the beasts of burden, and the baggage.
When the army could not retire, during the winter months, into some
city, it was compelled to live in the camp. It was arranged and
fortified according to a uniform plan, so that every company and
individual had a place assigned. We cannot tell when this practice of
intrenchment began; it was matured gradually, like all other things
pertaining to the art of war. The system was probably brought to
perfection during the wars with Hannibal. Skill in the choice of ground,
giving facilities for attack and defense, and for procuring water and
other necessities, was of great account with the generals. An area of
about five thousand square feet was allowed for a company of infantry,
and ten thousand feet for a troop of thirty dragoons. The form of a camp
was an exact square, the length of each side being two thousand and
seventeen feet. There was a space between the ramparts and the tents of
two hundred feet to facilitate the marching in and out of soldiers, and
to guard the cattle and booty. The principal street was one hundred feet
wide, and was called Principia. The defenses of the camp consisted of a
ditch, the earth from which was thrown inwards, and strong palisades of
wooden stakes upon the top of the earthwork so formed. The ditch was
sometimes fifteen feet deep, and the vallum or rampart ten feet in
height. When the army encamped for the first time the tribunes
administered an oath to each individual, including slaves, to the effect
that they would steal nothing out of the camp. Every morning at
daybreak, the centurions and the equites presented themselves before the
tents of the tribunes, and the tribunes in like manner presented
themselves to the praetorian, to learn the orders of the consuls, which
through the centurions were communicated to the soldiers. Four companies
took charge of the principal street, to see that it was properly cleaned
and watered. One company took charge of the tent of the tribune, a
strong guard attended to the horses, and another of fifty men stood
beside the tent of the general that he might be protected from open
danger and secret treachery. The velites mounted guard the whole night
and day along the whole extent of the vallum, and each gate was guarded
by ten men. The equites were intrusted with the duty of acting as
sentinels during the night, and most ingenious measures were adopted to
secure their watchfulness and fidelity. The watchword for the night was
given by the commander-in-chief. "On the first signal being given by the
trumpet, the tents were all struck and the baggage packed. At the second
signal, the baggage was placed upon the beasts of burden; and at the
third the whole army began to move. Then the herald, standing at the
right hand of the general, demands thrice if they are ready for war, to
which they all respond with loud and repeated cheers that they are
ready, and for the most part, being filled with martial ardor,
anticipate the question, 'and raise their right hands on high with a
shout.'" [Footnote: Smith, Dict. of Ant., art. Castra.]
[Sidenote: Line of March.]
Josephus gives an account of the line of march in which the army of
Vespasian entered Galilee. "1. The light-armed auxiliaries and bowmen,
advancing to reconnoiter. 2. A detachment of Roman heavy-armed troops,
horse and foot. 3. Ten men out of every century or company, carrying
their own equipments and the measures of the camp. 4. The baggage of
Vespasian and his legati guarded by a strong body of horse. 5. Vespasian
himself, attended by his horse-guard and a body of spearmen. 6. The
peculiar cavalry of the legion. 7. The artillery dragged by mules. 8.
The legati, tribunes, and praefects of cohorts, guarded by a body of
picked soldiers. 9. The standards, surrounding the eagle. 10. The
trumpeters. 11. The main body of the infantry, six abreast, accompanied
by a centurion, whose duty it was to see that the men kept their ranks.
-
The whole body of slaves attached to each legion, driving the mules
and beasts of burden loaded with the baggage. 13. Behind all the legions
followed the mercenaries. 14. The rear was brought up by a strong body
of cavalry and infantry." [Footnote: Josephus, B. J., iii.
6, Section 2.]
[Sidenote: Excitements of military life.]
[Sidenote: Smallness of the Roman armies.]
[Sidenote: How battles were decided.]
From what has come down to us of Roman military life, it appears to have
been full of excitement, toil, danger, and hardship. The pecuniary
rewards of the soldier were small. He was paid in glory. No profession
brought so much honor as the military. And from the undivided attention
of a great people to this profession, it was carried to all the
perfection which could be attained until the great invention of
gunpowder changed the art of war. It was not the number of men employed
in the armies which particularly arrests attention, but the spirit and
genius which animated them. The Romans loved war, but so reduced it to a
science that it required comparatively small armies to conquer the
world. Sulla defeated Mithridates with only thirty thousand men, while
his adversary marshaled against him over one hundred thousand; and Caesar
had only ten legions to effect the conquest of Gaul, and none of these
were of Italian origin. At the great decisive battle of Pharsalia, when
most of the available forces of the empire were employed, on one side or
the other, Pompey commanded a legionary army of forty-five thousand men;
and the cavalry amounted to seven thousand more, but among them were
included the flower of the Roman nobility. The auxiliary force has not
been computed, although it was probably numerous. Caesar had under him
only twenty-two thousand of legionaries and one thousand cavalry. But
every man in both armies was prepared to conquer or die. The forces were
posted on the open plain, and the battle was really a hand-to-hand
encounter, in which the soldiers, after hurling their lances, fought
with their swords chiefly. And when the cavalry of Pompey rushed upon
the legionaries of Caesar, no blows were wasted on the mailed panoply of
the mounted Romans, but were aimed at the face alone, as that alone was
unprotected. The battle was decided by the coolness, bravery, and
discipline of veterans, inspired by the genius of the greatest general
of antiquity. Less than one hundred thousand men, in all probability,
were engaged in one of the most memorable conflicts which the world has
seen.
[Sidenote: Gradual organization of military power.]
[Sidenote: Magnanimity of the early generals.]
Thus it was, by unparalleled heroism in war, and a uniform policy in
government, that Rome became the mistress of the world. The Roman
conquests have never been surpassed, for they were retained until the
empire fell. I wish that I could have dwelt on these conquests more in
detail, and presented more fully the brilliant achievements of
individuals. It took nearly two hundred years, after the expulsion of
the kings, to regain supremacy over the neighboring people, and another
century to conquer Italy. The Romans did not contend with regular armies
until they were brought in conflict with the king of Epirus and the
phalanx of the Greeks, "which improved their military tactics, and
introduced between the combatants those mutual regards of civilized
nations which teach men to honor their adversaries, to spare the
vanquished, and to lay aside wrath when the struggle is ended." In the
fifth century of her existence, the republic appears in peculiar
splendor. Military chieftains do not transcend their trusts; the
aristocracy are equally distinguished for exploits and virtues; the
magistrates maintain simplicity of manners and protect the rights of the
citizens; the citizens are self-sacrificing and ever ready to obey the
call to arms, laying aside great commands and retiring poor to private
stations. Marcus Valerius Corvus, after filling twenty-one curule
offices, returns to agricultural life; Marcus Curius Dentatus retains no
part of the rich spoils or the Sabines; Fabricius rejects the gold of
the Samnites and the presents of Pyrrhus. The most trustworthy are
elevated to places of dignity and power. Senators mingle in the ranks of
the legions, and eighty of them die on the field of Cannae. Discipline is
enforced to cruelty, and Manlius Torquatus punishes with death a
disobedient son. Soldiers who desert the field are decimated or branded
with dishonor. Faith is kept even with enemies, and Regulus returns a
voluntary prisoner to his deadly enemies.
[Sidenote: Results of different wars.]
After the consolidation of Roman power in Italy, it took one hundred and
fifty years more only to complete the conquest of the world--of Northern
Africa, Spain, Gaul, Illyria, Epirus, Greece, Macedonia, Asia Minor,
Pontus, Syria, Egypt, Bithynia, Cappadocia, Pergamus, and the islands of
the Mediterranean. The conquest of Carthage left Rome without a rival in
the Mediterranean, and promoted intercourse with the Greeks. The
Illyrian wars opened to the Romans the road to Greece and Asia, and
destroyed the pirates of the Adriatic. The invasion of Cisalpine Gaul,
now that part of Italy which is north of the Apennines, protected Italy
from the invasion of barbarians. The Macedonian War against Philip put
Greece under the protection of Rome, and that against Antiochus laid
Syria at her mercy; and when these kingdoms were reduced to provinces,
the way was opened to further conquests in the East, and the
Mediterranean became a Roman lake.
[Sidenote: Effect of Roman conquests on society.]
[Sidenote: Degeneracy of morals undermines military power.]
But these conquests introduce luxury, wealth, pride, and avarice, with
arts, refinements, and literature. These degrade while they elevate.
Civilization becomes the alternate triumph of good and evil influences,
and a doubtful boon. Successful war creates great generals, and founds
great families, increases slavery, and promotes inequalities. Demagogues
arise who seduce and deceive the people, and they enroll themselves
under the standards of their idols. Rome is governed by an oligarchy of
military chieftains, and has become more aristocratic and more
democratic at the same time. The people gain rights, only to yield to
the supremacy of demagogues. The Senate is humbled, but remains the
ascendant power, for generals compose it, and those who have held great
offices. Meanwhile the great generals struggle for supremacy. Civil wars
follow in the train of foreign conquests. Marius, Sulla, Pompey, Julius,
Antony, Augustus, sacrifice the state to their ambition. Good men
lament, and protest, and hide themselves. Cato, Cicero, Brutus, speak in
vain. Degenerate morals keep pace with civil contests. Rome revels in
the spoils of all kingdoms and countries, is intoxicated with power,
becomes cruel and tyrannical, and, after yielding up the lives of
citizens to fortunate generals, yields at last her liberties, and
imperial despotism begins its reign,--hard, immovable, resolute,--under
which genius is crushed, and life becomes epicurean, but under which
property and order are preserved. The regime is bad; but it is a change
for the better. War has produced its fruits. It has added empire, but
undermined prosperity; it has created a great military monarchy, but
destroyed liberty; it has brought wealth, but introduced inequalities;
it has filled the city with spoils, but sown the vices of self-interest.
The machinery is perfect, but life has fled. It is henceforth the labor
of emperors to keep together their vast possessions with this machinery,
which at last wears out, since there is neither genius to repair it nor
patriotism to work it. It lasts three hundred years, but is broken to
pieces by the Goths and Vandals.
* * * * *
The highest authority in relation to the construction of an army is
Polybius, who was contemporary with Scipio, at a period when Roman
discipline was most perfect. A fragment from his sixth book gives
considerable information. A chapter of Livy--the eighth--is also very
much prized. Salmasius and Lepsius have also written learned treatises.
Smith's Dictionary, which is full of details in every thing pertaining
to the weapons, the armor, the military engines, the rewards and
punishments of the soldiers, refers to Folard's Commentaire, to
Memoires Militaires sur les Grecs et les Remains, by Guischard,
and to the Histoire des Campagnes d'Hannibal en Italie, by
Vaudencourt. Tacitus, Sallust, Livy, Dion Cassius, Pliny, and Caesar
reveal incidentally much that we wish to know. Gibbon gives some
important facts in his first chapter. The subject of ancient machines is
treated by Folard's Commentary attached to his translation of Polybius.
Caesar's Commentaries give us, after all, the liveliest idea of the
military habits and tactics of the Romans. Josephus describes with great
vividness the siege of Jerusalem. The article on Exercitus, by
Prof. Ramsay, in Smith's Dictionary, is the fullest I have read
pertaining to the structure of a Roman army.
For the narrative of wars, the reader is referred to ordinary Roman
histories--to Livy and Caesar especially; to Niebuhr, Mommsen, Arnold,
and Liddell. See also Durny, Hist. des Romains; Michelet,
Hist. de Rom. Napoleon's History of Caesar should be read,
admirable in style, and interesting in matter, although a sophistical
defense of usurpation.
Prev
| Next
| Contents
|