THE RUINS,
OR, MEDITATION ON THE REVOLUTIONS OF EMPIRES
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BY COUNT DARU.
Constantine Francis Chassebeuf De Volney was born in 1757 at Craon,
in that intermediate condition of life, which is of all the
happiest, since it is deprived only of fortune's too dangerous
favors, and can aspire to the social and intellectual advantages
reserved for a laudable ambition.
From his earliest youth, he devoted himself to the search after
truth, without being disheartened by the serious studies which
alone can initiate us into her secrets. After having become
acquainted with the ancient languages, the natural sciences and
history, and being admitted into the society of the most eminent
literary characters, he submitted, at the age of twenty, to an
illustrious academy, the solution of one of the most difficult
problems that the history of antiquity has left open for
discussion. This attempt received no encouragement from the
learned men who were appointed his judges; and the author's only
appeal from their sentence was to his courage and his efforts.
Soon after, a small inheritance having fallen to his lot, the
difficulty was how to spend it (these are his own words.) He
resolved to employ it in acquiring, by a long voyage, a new fund of
information, and determined to visit Egypt and Syria. But these
countries could not be explored to advantage without a knowledge of
the language. Our young traveller was not to be discouraged by
this difficulty. Instead of learning Arabic in Europe, he withdrew
to a convent of Copts, until he had made himself master of an idiom
that is spoken by so many nations of the East. This resolution
showed one of those undaunted spirits that remain unshaken amid the
trials of life.
Although, like other travellers, he might have amused us with an
account of his hardships and the perils surmounted by his courage,
he overcame the temptation of interrupting his narrative by
personal adventures. He disdained the beaten track. He does not
tell us the road he took, the accidents he met with, or the
impressions he received. He carefully avoids appearing upon the
stage; he is an inhabitant of the country, who has long and well
observed it, and who describes its physical, political, and moral
state. The allusion would be entire if an old Arab could be
supposed to possess all the erudition, all the European philosophy,
which are found united and in their maturity in a traveller of
twenty-five.
But though a master in all those artifices by which a narration is
rendered interesting, the young man is not to be discerned in the
pomp of labored descriptions. Although possessed of a lively and
brilliant imagination, he is never found unwarily explaining by
conjectural systems the physical or moral phenomena he describes.
In his observations he unites prudence with science. With these
two guides he judges with circumspection, and sometimes confesses
himself unable to account for the effects he has made known to us.
Thus his account has all the qualities that persuade--accuracy and
candor. And when, ten years later, a vast military enterprise
transported forty thousand travellers to the classic ground, which
he had trod unattended, unarmed and unprotected, they all
recognized a sure guide and an enlightened observer in the writer
who had, as it seemed, only preceded them to remove or point out a
part of the difficulties of the way.
The unanimous testimony of all parties proved the accuracy of his
account and the justness of his observations; and his Travels in
Egypt and Syria were, by universal suffrage, recommended to the
gratitude and the confidence of the public.
Before the work had undergone this trial it had obtained in the
learned world such a rapid and general success, that it found its
way into Russia. The empress, then (in 1787) upon the throne, sent
the author a medal, which he received with respect, as a mark of
esteem for his talents, and with gratitude, as a proof of the
approbation given to his principles. But when the empress declared
against France, Volney sent back the honorable present, saying: "If
I obtained it from her esteem, I can only preserve her esteem by
returning it."
The revolution of 1789, which had drawn upon France the menaces of
Catharine, had opened to Volney a political career. As deputy in
the assembly of the states-general, the first words he uttered
there were in favor of the publicity of their deliberations. He
also supported the organization of the national guards, and that of
the communes and departments.
At the period when the question of the sale of the domain lands was
agitated (in 1790), he published an essay in which he lays down the
following principles: "The force of a State is in proportion to its
population; population is in proportion to plenty; plenty is in
proportion to tillage; and tillage, to personal and immediate
interest, that is to the spirit of property. Whence it follows,
that the nearer the cultivator approaches the passive condition of
a mercenary, the less industry and activity are to be expected from
him; and, on the other hand, the nearer he is to the condition of a
free and entire proprietor, the more extension he gives to his own
forces, to the produce of his lands, and the general prosperity of
the State."
The author draws this conclusion, that a State is so much the more
powerful as it includes a greater number of proprietors,--that is,
a greater division of property.
Conducted into Corsica by that spirit of observation which belongs
only to men whose information is varied and extensive, he perceived
at the first glance all that could be done for the improvement of
agriculture in that country: but he knew that, for a people firmly
attached to ancient customs, there can exist no other demonstration
or means of persuasion than example. He purchased a considerable
estate, and made experiments on those kinds of tillage that he
hoped to naturalize in that climate. The sugar-cane, cotton,
indigo and coffee soon demonstrated the success of his efforts.
This success drew upon him the notice of the government. He was
appointed director of agriculture and commerce in that island,
where, through ignorance, all new methods are introduced with such
difficulty.
It is impossible to calculate all the good that might have resulted
from this peaceable magistracy; and we know that neither
instruction, zeal, nor a persevering courage was wanting to him who
had undertaken it. Of this he had given convincing proofs. It was
in obedience to another sentiment, no less respectable, that he
voluntarily interrupted the course of his labors. When his fellow
citizens of Angers appointed him their deputy in the constituent
assembly, he resigned the employment he held under government, upon
the principle that no man can represent the nation and be dependent
for a salary upon those by whom it is administered.
Through respect for the independence of his legislative functions,
he had ceased to occupy the place he possessed in Corsica before
his election, but he had not ceased to be a benefactor of that
country. He returned thither after the session of the constituent
assembly. Invited into that island by the principal inhabitants,
who were anxious to put into practice his lessons, he spent there a
part of the years 1792 and 1793.
On his return he published a work entitled: An Account of the
Present State of Corsica. This was an act of courage; for it was
not a physical description, but a political review of the condition
of a population divided into several factions and distracted by
violent animosities. Volney unreservedly revealed the abuses,
solicited the interest of France in favor of the Corsicans, without
flattering them, and boldly denounced their defects and vices; so
that the philosopher obtained the only recompense he could expect
from his sincerity--he was accused by the Corsicans of heresy.
To prove that he had not merited this reproach, he published soon
after a short treatise entitled: The Law of Nature, or Physical
Principles of Morality.
He was soon exposed to a much more dangerous charge, and this, it
must be confessed, he did merit. This philosopher, this worthy
citizen, who in our first National assembly had seconded with his
wishes and his talents the establishment of an order of things
which he considered favorable to the happiness of his country, was
accused of not being sincerely attached to that liberty for which
he had contended; that is to say, of being averse to anarchy. An
imprisonment of ten months, which only ended after the 9th of
Thermidor, was a new trial reserved for his courage.
The moment at which he recovered his liberty, was when the horror
inspired by criminal excesses had recalled men to those noble
sentiments which fortunately are one of the first necessaries of
civilized life. They sought for consolations in study and
literature after so many misfortunes, and organized a plan of
public instruction.
It was in the first place necessary to insure the aptitude of those
to whom education should be confided; but as the systems were
various, the best methods and a unity of doctrine were to be
determined. It was not enough to interrogate the masters, they
were to be formed, new ones were to be created, and for that
purpose a school was opened in 1794, wherein the celebrity of the
professors promised new instruction even to the best informed.
This was not, as was objected, beginning the edifice at the roof,
but creating architects, who were to superintend all the arts
requisite for constructing the building.
The more difficult their functions were, the greater care was to be
taken in the choice of the professors; but France, though then
accused of being plunged in barbarism, possessed men of
transcendent talents, already enjoying the esteem of all Europe,
and we may be bold to say, that by their labors, our literary glory
had likewise extended its conquests. Their names were proclaimed
by the public voice, and Volney's was associated with those of the
men most illustrious in science and in literature.*
- Lagrange, Laplace, Berthollet, Garat, Bernardin de Saint-Pierre,
Daubenton, Hauy, Volney, Sicard, Monge, Thouin, La Harpe, Buache
Mentelle.
This institution, however, did not answer the expectations that had
been formed of it, because the two thousand students that assembled
from all parts of France were not equally prepared to receive these
transcendent lessons, and because it had not been sufficiently
ascertained how far the theory of education should be kept distinct
from education itself.
Volney's Lectures on History, which were attended by an immense
concourse of auditors, became one of his chief claims to literary
glory. When forced to interrupt them, by the suppression of the
Normal school, he might have reasonably expected to enjoy in his
retirement that consideration which his recent functions had added
to his name. But, disgusted with the scenes he had witnessed in
his native land, he felt that passion revive within him which, in
his youth, had led him to visit Africa and Asia. America,
civilized within a century, and free only within a few years, fixed
his attention. There every thing was new,--the inhabitants, the
constitution, the earth itself. These were objects worthy of his
observation. When embarking for this voyage, however, he felt
emotions very different from those which formerly accompanied him
into Turkey. Then in the prime of life, he joyfully bid adieu to a
land where peace and plenty reigned, to travel amongst barbarians;
now, mature in years, but dismayed at the spectacle and experience
of injustice and persecution, it was with diffidence, as we learn
from himself, that he went to implore from a free people an asylum
for a sincere friend of that liberty that had been so profaned.
Our traveller had gone to seek for repose beyond the seas. He
there found himself exposed to aggression from a celebrated
philosopher, Dr. Priestley. Although the subject of this
discussion was confined to the investigation of some speculative
opinions, published by the French writer in his work entitled The
Ruins, the naturalist in this attack employed a degree of violence
which added nothing to the force of his arguments, and an acrimony
of expression not to be expected from a philosopher. M. Volney,
though accused of Hottentotism and ignorance, preserved in his
defence, all the advantages that the scurrility of his adversary
gave over him. He replied in English, and Priestley's countrymen
could only recognize the Frenchman in the refinement and politeness
of his answer.
Whilst M. Volney was travelling in America, there had been formed
in France a literary body which, under the name of Institute, had
attained in a very few years a distinguished rank amongst the
learned societies of Europe. The name of the illustrious traveller
was inscribed in it at its formation, and he acquired new rights to
the academical honors conferred on him during his absence, by the
publication of his observations On the Climate and Soil of the
United States.
These rights were further augmented by the historical and
physiological labors of the Academician. An examination and
justification of The Chronology of Herodotus, with numerous and
profound researches on The History of the most Ancient Nations,
occupied for a long time him who had observed their monuments and
traces in the countries they inhabited. The trial he had made of
the utility of the Oriental languages inspired him with an ardent
desire to propagate the knowledge of them; and to be propagated, he
felt how necessary it was to render it less difficult. In this
view he conceived the project of applying to the study of the
idioms of Asia, a part of the grammatical notions we possess
concerning the languages of Europe. It only appertains to those
conversant with their relations of dissimilitude or conformity to
appreciate the possibility of realizing this system. The author
has, however, already received the most flattering encouragement
and the most unequivocal appreciation, by the inscription of his
name amongst the members of the learned and illustrious society
founded by English commerce in the Indian peninsula.
-
Volney developed his system in three works,* which prove that
this idea of uniting nations separated by immense distances and
such various idioms, had never ceased to occupy him for twenty-five
years. Lest those essays, of the utility of which he was
persuaded, should be interrupted by his death, with the clay-cold
hand that corrected his last work, he drew up a will which
institutes a premium for the prosecution of his labors. Thus he
prolonged, beyond the term of a life entirely devoted to letters,
the glorious services he had rendered to them.
- On the Simplification of Oriental Languages, 1795.
The European Alphabet Applied to the Languages of Asia, 1819.
Hebrew Simplified, 1820.
This is not the place, nor does it belong to me to appreciate the
merit of the writings which render Volney's name illustrious. His
name had been inscribed in the list of the Senate, and afterwards
of the House of Peers. The philosopher who had travelled in the
four quarters of the world, and observed their social state, had
other titles to his admission into this body, than his literary
glory. His public life, his conduct in the constituent assembly,
his independent principles, the nobleness of his sentiments, the
wisdom and fixity of his opinions, had gained him the esteem of
those who can be depended upon, and with whom it is so agreeable to
discuss political interests.
Although no man had a better right to have an opinion, no one was
more tolerant for the opinions of others. In State assemblies as
well as in Academical meetings, the man whose counsels were so
wise, voted according to his conscience, which nothing could bias;
but the philosopher forgot his superiority to hear, to oppose with
moderation, and sometimes to doubt. The extent and variety of his
information, the force of his reason, the austerity of his manners,
and the noble simplicity of his character, had procured him
illustrious friends in both hemispheres; and now that this
erudition is extinct in the tomb,* we may be allowed at least to
predict that he was one of the very few whose memory shall never
die.
- He died in Paris on the 20th of April, 1820.
A list of the Works Published by Count Volney.
TRAVELS IN EGYPT AND SYRIA during the years 1783, 1784, and 1785: 2
vols. 8vo.--1787.
CHRONOLOGY OF THE TWELVE CENTURIES that preceded the entrance of
Xerxes into Greece.
CONSIDERATIONS ON THE TURKISH WAR, in 1788.
THE RUINS, or Meditations on the Revolutions of Empires--1791.
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